The Complete Works of Brann, the Iconoclast — Volume 01Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 01
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
"Even so. All are true and of God that make people better,
nobler, more pitiful. The Father is all-wise. He
tempers the wind to the shorn lamb. He gives to each
people a religion commensurate with its mentality. I had
hoped that the church established nearly nineteen centuries
ago would suffice until the end of the world; that the simple
theology I taught would grow with the world's mental growth
and strengthen with its intellectual strength. It was a
religion of Love. I bound its devotees to no specific forms
and ceremonies--these were after-growths. I expected
them. The child must have something to lean upon until it
can walk; the barbaric worshiper must have symbols and
ceremonies to aid his comprehension. These should have
passed ere this in Europe and America. A religious rite
appropriate to semi-savages becomes, when injected into
an age of civilization, that good custom which doth corrupt
the world. The people, seeing these savage non-essentials
insisted upon by the priesthood as something sacred and
necessary unto Salvation, turn skeptic and reject religion
altogether because it is encumbered by ridiculous rubbish.
O, when will men understand that the whole world is a
temple and all right living is worship!"
The editor was becoming really alarmed. He was fearful
that his visitor was frightfully heterodox, hence he broke in
with, "If you're not careful, Doc Talmage will denounce you
as an infidel!"
"Brother Talmage is like unto the west wind--he bloweth
whithersoever he listeth, and no man knoweth whence his
blow cometh or whither it goeth. I tried to have a talk with
him while in Washington, but he was too busy writing a
syndicate sermon on the political situation, demonstrating
that Dives had already done too much for Lazarus, and
peddling hallelujahs at two dollars apiece. I had heard
much of him and expected to find him toiling early and late
among the poor and wretched, the suffering of the
Capital city. When I called at his residence the servant told
me that his master could not be disturbed--said there had
been a dozen tramps there that morning. I asked him what
salary his master received in a city filled with homeless
vagabonds for preaching Christ and Him crucified, but he
vouchsafed me no answer. I went to hear the great man
preach, but the usher told me there was a mission church
around the corner where my spiritual wants would be
attended to. If I failed to find a seat there I could stand on
the street-corner and hear the Salvation Army beat the
bass drum and sing, 'Come to Jesus.' I lingered in the
vestibule, however, and heard his sermon. I asked for
bread and he gave me wind-pudding. I was sorry that I
didn't attend the Salvation Army exercises. I prefer the
bass drum to the doctor. It may be equally noisy, but
hardly so empty. I saw men attired in fine cloth and women
ablaze with jewels kneel on velvet cushions and pray to me.
Then the choir sang,
Public-domain text, read in full here on John Shaqi.
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