The Complete Works of Brann, the Iconoclast — Volume 01Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 01
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
The clock is proclaiming Night and Sin's high noon; follow
me and I will show you why I do not believe in "humanity"
quite so implicitly as does Sir Edwin; why even Dr. Talmage
has failed to wean me from "the awful sin of pessimism."
It is not necessary to linger long in the low concert halls
and brothels where girls scarce in their teens are made the
prey of the rum-inflamed passions of brutes old enough to
he their grandsires; where old roues, many of whose
names are a power "on 'change," bid against each other
for half-developed maids whose virginity is certified to by a
physician; where green gawks from the country are made
drunk with cheap wines sold to them at fancy prices by
courtesans, plucked and turned over to a subsidized police
if they protest; where hundreds of pure girls are entrapped,
drugged and ruined every day of the world. These social
ulcers are so protrusive, have been written up so frequently
by enterprising young reporters who naively supposed that
to expose was to suppress, that even optimistic Dr.
Talmage must at least be cognizant that such places
exist,--even in Brooklyn, which enjoys the supernal blessing
of his direct ministrations, and from which moral Mecca his
sounding sentences are transmitted by the vicarious
apostles of the press to all men,--who possess a penchant
for light literature!
One glance into the low gambling dens, where haggard
creatures, created in God's image, but long ago degraded
below the brute level, nightly waste the few pence which
they pick up Heaven alone knows how,--perhaps by selling
the virtue of their daughters, robbing their wives of ill-got
gains or plundering the pockets of drunken laborers. We
may pass by the opium joints where women of all ages and
classes lie for hours, stupid with filthy fumes, at the mercy
of bestial orientals and drunken negroes; also those dives
devoted to forms of debauchery so debased that many a
blase man of the world does not believe their existence
more than a demoniacal dream. These are vortices of vice
too fearfully foul for eyes of aught but fiends; the air too
putrid for lungs that inhale that of pure and happy homes.
We must shun those plague spots, else bear false witness
to the world, for any true pen-picture of their hell-born
horrors would, like Medusa's awful face, turn all who gazed
thereon to stone!
. . .
We must content ourselves with traveling the purlieus of
Perdition, the sulphur-fumes of those profounder depths of
degradation being too strong for lungs accustomed to chant
optimistic lays; the glare of the burning marl too fierce for
eyes used only to vernal meads and still waters; but even
here, in the Purgatorium as it were, sights and sounds
calculated to appall the stoutest heart are not wanting.
Here stalks the demon Poverty. He is by no means
so hideous as some of his brethren in the infernal
hierarchy, and perchance we may inspect his dominions
without succumbing to moral hysteria.
Public-domain text, read in full here on John Shaqi.
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