The Complete Works of Brann, the Iconoclast — Volume 01Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 01
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
purest affection of which we can conceive; yet is the child
the fruition of a love that lies not ever in the clouds.
Platonic affection, so-called, is but confluent smallpox
masquerading as measles. Those who have it may not
know what ails 'em; but they've got a simple case of
"spoons" all the same. If Stella were "my dear heart's
better part," and tried to convince me that she felt a purely
Platonic affection for some other fellow, I'd apply for a writ
of injunction or lay for my transcendental rival with a
lignumvitae club loaded to scatter. Nobody could
convince me that the country was secure. The Platonic
racket is being sadly overworked in swell society. Like
charity, it covers a multitude of sins. Married women go
scouting around at all hours and in all kinds of places with
Platonic lovers, until the "old man" feeds a few slugs into a
muzzle-loading gun and lets the Platonism leak through
artificial holes in the hide of some gay gallant. When
madame must have her beaux, and maids receive attention
from married men, there's something decayed in the moral
Denmarks. Mrs. Tilton thought she felt a Platonic affection
for Henry Ward Beecher--was simply worshiping at the
shrine of his genius; but she made as bad a mess of it as
though she had called her complaint concupiscence. Even
here in Texas, where we do preserve a faint adumbration of
the simplicity and virtue of ye olden time, it is no
uncommon thing to see a chipper married female, who
moves in the "best society," flitting about with some fellow
who's recognized, as the servants say, as her "steady
company." But as we have improved on the
Pompeiian "house of joy," so have we added to the French
fashion of married flirtation a new and interesting feature.
The French allow maids but little liberty so far as male
companionship is concerned; but we remove the bridle
altogether, and while the matron flirts with the bachelor, the
maid appropriates the lonesome benedict. All the old social
laws have been laid on the shelf and life rendered a
veritable go-as-you-please. In real life there is no "pure
Platonic affection," whatever may betide in fiction. No man
waits upon another's wife, provides her with carriages and
cut flowers, opera tickets and wine suppers with never a
suspicion of sex, and no maid who values her virtue will
receive marked attentions from a married man. When a
virgin finds an "affinity" she should steer it against a
marriage contract at the earliest possible moment; when a
wife discovers one to whom she is not wedded she should
employ a bread and water diet to subdue her "natural
super-naturalism"-- and reinforce her religion with a season
of penitence and prayer.
* * *
TIENS TA FOI.
Public-domain text, read in full here on John Shaqi.
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