The Complete Works of Brann, the Iconoclast — Volume 01Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 01
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
scarce become historic. The public marks and magnifies a
great man's foibles, but forgets both the little fellow and his
faults. Jeanjean may hide from the battle in a hollow log,
and none hear of it; but let a Demosthenes lose his shield
and the world cackles over it for two-and-twenty centuries.
To digress for a moment, I believe the story of
Demosthenes' cowardice as damnable a lie as that
relating to Col. Ingersoll's surrender. Even in his day
human vermin sought to wreck with falsehood those they
feared. The world--unwisely I think--interests itself in the
personality of a genius, and somewhat impudently invades
his privacy. A young man may muster up sufficient moral
courage to lie to his callers, and thus preserve the
proprieties; but an aged valetudinarian who wants to get
into a quiet nook and nurse himself, may show scant
courtesy--even brush the "critic fly" of the genus Gosse out
of doors with a hickory broom.
Carlyle belonged to "the irritable race of poets," albeit he
seldom imitated Pope's bad example and tortured his
rugged ideas into oleaginous rhyme. There is a strange
wild melody in all his work--what he would call "harmony in
discord" suggesting that super-nervous temperament which
is inseparable from the highest genius, and which
degenerates so easily into acute neurosis--that "madness"
to which wit is popularly supposed to be so "near allied."
Such natures are aeolian harps acted upon, not by "the
viewless air," but by a subtler, more impalpable power,
which comes none know whence, and goes none know
whither--one moment yielding soft melodies as of an angel's
lute borne across sapphire seas, the next wailing like some
lost soul or shrieking like Eumenides. The "self-poised,"
the "well-balanced" man, of whom you can safely predict
what he will do under given conditions; the man who never
bitterly disappoints you and makes you weep for very pity
of his weakness, will never appall you by exhibitions of his
strength. He may possess constructive talent, but never
that creative power which we call genius because it
suggests the genii. "No man is a hero to his valet," says
the adage. Carlyle assumes this to be the fault of the
latter--due to sawdust or other cheap filling in the
head of the menial. Yet, may not the valet be wiser in this
matter than the world? The hero, the greatest genius, is
not always aflame with celestial fire, impelled by that
mysterious power which comes from "beyond the clouds"--
may be, for most part, the commonest kind of clay, a
creature in nowise to be worshiped. The eagle, which
soars so proudly at the sun, will return to its eyrie with
drooping wing; the condor, whose shadow falls from afar on
Chimborazo's alabaster brow, cannot live always in the
empyrean, a thing ethereal, and back to earth is no better
than a carrion crow. To genius more than to aught else,
perhaps, distance lends enchantment. While we see only
the bold outline of the Titan, we are content to worship--
Public-domain text, read in full here on John Shaqi.
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