The Complete Works of Brann, the Iconoclast — Volume 10Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 10
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
generations of harlotry behind him? I am seeking no controversy
with Catholicism. With its peculiar ideas of marriage and divorce
I have nothing at present to do. I am simply tying a few
bow-knots in the ears of an ass. I deny, however, that it is
within the power of any church to add to the sanctity of a
marriage ceremony. Marriage is nothing more or less than formal
notification to the world that a man and woman have already
become husband and wife. It matters not how this announcement is
made, so long as due respect is shown the established customs of
the country, so long as it is generally accepted as sufficient.
"What God hath put together, let no man put asunder," cried the
Archbishop as he contemplates the possible annulment of a
non-Catholic marriage contract. What God hath put together no man
CAN put asunder. Even the almighty hand of death cannot break
that sacred bond. But how does God join people together?--how
does he make a man and woman husband and wife? Is it by the
mumbled formula of priests or magistrates? If so, then is a
MARIAGE DE CONVENIANCE AS SACRED as the mating of Cupid and
Psyche. Then is the union of a snub-nosed American parvenu with
an idiotic European "nobleman" whom she has bought with her
daddy's dollars as holy in the sight of heaven as that of old
Isaac's son with Laban's beauteous daughter. God joins man and
woman together only with the golden links of love. When they are
joined thus they are bone of one bone and flesh of one flesh.
Were they alone in the world no marriage ceremony would be
needful; but being a portion of society they must obtain its
sanction. When they are joined together by church or state and
love is lacking the union is not of heaven, but of hell. The
woman is no true wife, but a kept mistress, and every child born
unto her is a bastard. She has sold herself, and the priest or
preacher who knowingly sets the seal of his approval upon her sin
becomes an accomplice in a subterbrutish crime. But neither
church nor state can read a woman's heart--all it can do is to
announce to the world, "This woman elects to be that man's wife."
There's naught more sacrosanct in the act of church or state in
so far as the marriage ceremony is concerned than in the
newspaper notice of its consummation. A few years ago a young and
cultured woman, a woman beautiful as the dawn and with a
suggestion of the Madonna in her fair young face, was persuaded
by an ambitious mother to marry an old Silenus whom the political
ocean in its madness had scooped out of the ooze and thrown among
the stars. Three children have been born to her, and if current
report may be credited, all are semi-idiots. Her gross husband is
so repulsive to her that her babies are conceived as in some
devil's dream and brought forth in despair. Thank heaven this
ill-mated couple are not Catholics. But had they been: does
Archbishop Cleary mean to tell me that all the power of the
Church of Rome could have rendered their union holy? It is quite
Public-domain text, read in full here on John Shaqi.
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