The Complete Works of Brann, the Iconoclast — Volume 10Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 10
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
The Protestants had him, but the Dissenters protested against his
being given to an Anglican refuge. The scene at the mass-meeting
to celebrate young Ginx's rescue from the incubus of a delusive
superstition is described with rare appreciation of the foibles
of character. The bombast, the cant, the flapdoodle and flubdub,
the silly unction of different kinds of preachers are "done to a
hair." Five hours the meeting raged, and at last a resolution
that the Metropolitan pulpit should take up the subject, and the
churches take up a collection for the Baby on the next Sunday
having been passed, the meeting adjourned--forgetting all about
the Baby. A strange woman took the Baby "for the sake of the
cause." He had been provided with a splendid layette by an
enthusiastic Protestant Duchess.
"Some hours later Ginx's Baby, stripped of the Duchess' beautiful
robes was found by a policeman, lying on a door step in one of
the narrow streets not a hundred yards" from the meeting place.
"By an ironical chance he was wrapped in a copy of the largest
daily paper in the world."
"The Baby was recovered, the preachers "praught." The collections
and the donations and subscriptions amounted to thirteen hundred
and sixty pounds, ten shillings, and three and one-half pence.
How the money was spent is shown in a deliciously absurd
balance-sheet. Not quite 100 pounds were spent upon the Baby. The
other money was wasted in various forms and styles of "guff." "In
an age of luxury," says the Baby's biographer, "we are grown so
luxurious as to be content to pay agents to do our good deeds,
but they charge us three hundred per cent. for the privilege."
How the police found and treated the Baby is a chapter full of
subtle sarcasm, leading up to the still more sarcastic portrayal
of the way the Baby fared in the hands of the Committee appointed
to take care of him. He was likely to be torn to pieces between
contending divines. The debates in Committee are illuminating
expositions of different varieties of bigotry. His body was
almost forgotten, while the philanthropists were trying to decide
what to do with his soul. Few of the reverend gentlemen "would be
content unless they could seize him when his young nature was
plastic and try to imprint on immortal clay the trade-mark of
some human invention."
Twenty-three meetings of the Committee were held and unity was as
far of at the last as at the first. The Secretary asked the
Committee to provide money to meet the Baby's liabilities, but
the Committee instantly adjourned and no effort afterwards could
get a quorum together. The persons who had charge of the
foundling began to dun the Secretary and to neglect the child,
now thirteen months old. They sold his clothes and absconded from
the place where they had been "framing him for Protestantism." As
a Protestant question Ginx's Baby vanished from the world.
Public-domain text, read in full here on John Shaqi.
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