The Complete Works of Brann, the Iconoclast — Volume 10Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 10
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
Thus I may find a future life, a nobler copy of our own, Where
every riddle shall be ree'd, where every knowledge shall be
known;
Where 'twill be man's to see the whole of what on earth he sees
a part;
Where change shall ne'er surcharge the thought; nor hope
deferred shall hurt the heart.
But--faded flower and fallen leaf no more shall deck the parent
tree;
A man once dropt by Tree of Life, what hope of other life has
he?
The shattered bowl shall know repair; the riven lute shall sound
once more;
But who shall mend the clay of man, the stolen breath to man
restore?
The shivered clock again shall strike, the broken reed
shall pipe again;
But we, we die and Death is one, the doom of brutes, the doom of
men.
Then, if Nirvana round our life with nothingness, 'tis haply
blest;
Thy toils and troubles, want and woe at length have won
their guerdon--Rest.
Cease, Abou, cease! My song is sung, nor think the gain the
singer's prize
Till men hold Ignorance deadly sin till Man deserves his title,
"Wise."
In days to come, Days slow to dawn, when Wisdom deigns to dwell
with men,
These echoes of a voice long stilled haply shall wake responsive
strain:
Wend now thy way with brow serene, fear not thy humble tale to
tell--
The whispers of the Desert wind: the tinkling of the Camel's
bell.
So ends the song. The notes appended thereto by Burton are a
demonstration of his learning and his polemic power. The poem is
his life of quest, of struggle, of disappointment coined into
song more or less savage. It seems to me that he overlooked one
thing near to him that would have lighted the darkness of his
view, while looking To Reason for balm for the wounds of
existence. He ignored his wife's love which, silly and absurd as
it seems at times, in the records she has left us, is a sweeter
poem than this potent plaint and protest he has left us. He
explored all lands but the one in which he lived
unconsciously--the Land of Tenderness. This is the pity of his
life and it is also its indignity. He was crueler than "the
Cruelty of Things." He "threw away a pearl richer than all his
tribe"--a woman's heart. But--how we argue in a circle!--that he,
with his fine vision could not see this, is perhaps, a
justification of his poem's bitterness. Even her service went for
naught, seeing it brought no return of love from its object.
Public-domain text, read in full here on John Shaqi.
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