The Complete Works of Brann, the Iconoclast — Volume 12Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 12
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
I have been called a defender of the devil; but I hope
that won't prejudice the ladies against me, as it was a
woman that discovered him. I confess to the belief that
Satan is a gentleman compared with some of his very
humble servants. We are told that he is a fallen angel
who found pride a stumbling-block--that he tripped over
it and plunged down to infinite despair; but tho' he fell
further than a pigeon could fly in a week, the world is
full of frauds who could not climb up to his level in a
month; who can no more claim kinship with him in their
cussedness than a thieving hyena can say to the royal
beast of Bengal, "Thou art my brother." They are not
fallen angels; they are risen vermin. They didn't come
down from thrones in heaven like falling stars; they
crawled up from holes in the earth like vicious little
pismires. What can proud Lucifer have in common with
the craven hypocrite, who prays with his lips while
plotting petty larceny in his heart? Imagine the lord of the
lower world seeking the microscopic souls of men who
badger, brow-beat and bully-rag their better halves for
spending a dollar for a new calico dress, then blow in a
dozen times as much with the dice-box in a bar-room, trying
to beat some other long-eared burro out of a thimble-
full of bug-juice or a schooner o' beer! I don't believe
Satan wants 'em. I think if they dodged the quarantine
officers and got in amongst those erstwhile angels now
peopling the dark regions of the damned, the doctors of
that black abode would decide that they were cholera
microbes or itch-bacilli and order the place fumigated.
. . .
But speaking of the devil--were any of you ever in love?
I'm talking about the sure-enough, old-fashioned complaint
that makes a man miss meals and lose sleep, write spring
poetry and misplace his appetite for plug tobacco; not
of the new-fangled varioloid that yields to matrimonial
treatment. There's a great deal of sugar-coated hum-
buggery about this thing we call love. It reminds me of
the sulphur and molasses my careful Presbyterian parents
used to pour into me in the gentle springtime. I
don't remember why they gave it to me; but it was
probably because they didn't want it themselves. Perhaps
they thought foreordination hadn't done much for me, and
they had best get me used to sulphur gradually. I remember,
however, that, like the average case of matrimony,
it usually contained a good deal more sulphur than syrup.
Public-domain text, read in full here on John Shaqi.
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