The Complete Works of Brann, the Iconoclast — Volume 12Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 12
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
And we have
too many sleek Reynards prowling 'round the sheep-pens
and dove-cotes of this people, too few faithful Gelerts
doing stubborn battle with predaceous beasts.
There's one class of people whom we cannot brand as
arrant knaves and put in the pillory, yet who are a curse
to any country. These are your Laodiceans in religion
and politics, your luke-warms, your namby-pamby milk-
and-cider set who are neither cold or hot. These are your
eminently proper people, your stereotyped respectables.
They accept the Gospel as true, not that they can comprehend
it, but rather because they lack sufficient mental
vigor to deny it. They join the church and align themselves
with that political party to which the local nabobs
belong. "What will people say?" is to them the all-
important problem. They have followed some old bell
weather or lead-gander into the wire-grass pasture of
Respectabilia. They observe all the proprieties--at least
in outward appearance. These are the animals whose vis
inertia perpetuates all the abuses of wealth and power--
whatsoever has the approval of two or more generations
of infamous rascals is so eminently respectable. These
are the people who are so profoundly shocked by the
alleged slang of Hugo and vulgarities of Goethe, while
compelling their daughters to read the Canticles. They
have a conniption fit and fall in it because some shapely
danseuse kicks up her rhythmic heels on the vaudeville
stage, then organize Trilbys auctions, kissing bees and
garter raffles for the glory of God. Their ideal is
expediency and their moral law the Eleventh Commandment--
Don't get caught. These are the people who stone the
prophets of progress. They are to the social organism
what a pound of putty would be to the stomach of a
dyspeptic. They are a mill-stone slung about the neck of
the giant of civilization. "What will people say?"
Well, if you tell them a new truth, they will say that you
are a demagogue or a blasphemer, an anarchist or a
Populist; but when your new truth has been transformed by
Time's great alembic into an old falsehood, they will have
absorbed it--it will have become respectable--and you
couldn't purge it from their soggy brain with Theodorus'
Auticyrian hellebore. They said of Galileo, "Imprison
him!" because he denied the old falsehood that the world
is flat; of Servetus, "Burn him!" because he dissented
from the ipse dixit of another heretic; of Socrates,
"Poison him!" because he laughed at the too amorous
gods of Greece; of Robert Emmett, "Hang him!" because
he wasn't a Cleveland-Bayard Anglomaniac; and
they said of Jesus Christ, "Crucify him!" because he
intimated the fashionable preachers of his time were a set
of splenetic-hearted hypocrites. That's what people say;
but occasionally there's one to answer that 'tis not in the
power of all Xerxes' hosts to bend one thought of his
proud heart--"they may destroy the case of Anaxarchus,
himself they cannot reach." It is not what foolish sound
Public-domain text, read in full here on John Shaqi.
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