Is it lawful, my father, to pass over the sea to war against the Saracen? My son, Christ bade men preach and suffer for the faith. He made all men free by his own death, and his apostles after him preached and suffered death: but if they had wished to spread the faith by the sword, it would never have prevailed. We see that since the time when the Church took the sword in hand, a great part of that which was won has been lost to Christ’s faith. Be well advised then always ere thou slay. Homicide stands now even in the Church itself; and when the well of pity is thus defouled with blood, others do not hesitate to make war and to slay. We see murder now upon the earth as in the days when men bought and sold sins. In Greece before Christ’s faith men were dispensed of the guilt of murder by paying gold: so it was with Peleus, Medea, Almeus, and so it is still. But after this life it shall be known how it fares with those who do such things. Beasts do not prey upon their own kind, and it is not reasonable that man should be worse than a beast. Solinus tells a tale of a bird with man’s face, which dies of sorrow when it has slain a man. By this example men should eschew homicide and follow mercy. (2485-2621.) I have heard examples of this virtue of MERCY among those who followed the wars. Remember, my son, that this virtue brings grace, and that they who are most mighty to hurt should be the most ready to relieve. (2622-2638.) _Telaphus and Theucer._ Achilles and his son Telaphus made war on Theucer, king of Mese. Achilles was about to slay the king in the battle, but Telaphus interceded for him, saying that Theucer once did him good service. Thus the king’s life was spared but the Greeks won the victory. Theucer, grateful for this and for other service before rendered by Achilles, made Telaphus heir to all his land, and thus was mercy rewarded. (2639-2717.) Take pity therefore, my son, of other men’s suffering, and let nothing be a pleasure to thee which is grief to another. Stand against Ire by the counsel of Patience and take Mercy to be the governor of thy conscience: so shalt thou put away all homicide and hate, and so shalt thou the sooner have thy will of love. Father, I will do your hests; and now give me my penance for Wrath, and ask further of my life. My son, I will do so. Art thou then guilty of Sloth? My father, I would know first the points which belong to it. Hearken then, and I will set them forth: and bear well in mind that shrift is of no value to him that will not endeavour to leave his vice. (2718-2774.) LIB. IV. 1-312. LACHESCE is the first point of SLOTH, and his nature is to put off till to-morrow what he ought to do to-day. Hast thou done so in love?