3389-3692. TRISTESCE. When Sloth has done all that he may, he conceives Tristesce, which drives him to utter wretchedness. With Tristesce is Obstinacy, and despair follows them. So it is with some lovers, who lose all hope. I am one of these, father, except that I do not cease to pray. My son, do not despair; for when the heart fails, all is lost. Listen to a tale about this. (3389-3514.) _Iphis and Araxarathen._ Iphis, son of king Theucer, loved a maid of low estate. Though a prince, he was subject to love, but she would not listen to his suit. At length being brought to despair, he came before her house in the night, and having bewailed his case and lamented her hardness of heart, he hanged himself upon the post of the gate. On the morrow the maiden took the guilt upon herself, and prayed that no pity might be shown to her, as she had shown no pity to him. The gods took away her life and changed her into stone; and men carried the body of Iphis to the city and set up the stone image of the maiden above his tomb, with an epitaph telling of their fate. (3515-3684.) Thus, my son, despair, as I say, is a grievous thing. Father, I understand now the nature of Sloth, and I will take heed. LIB. V. AVARICE is the root of all strife among men. He ever gets more and more and lets nothing go, and yet he has never enough. He has no profit from his riches any more than an ox from his ploughing or a sheep from his wool: instead of being master of his wealth, he serves it as a slave. Dost thou fare so in love, my son? No, my father, for I was never in possession; but I cannot here excuse my will, for if I had my lady, I would never let her go; and herein I am like the avaricious man. Moreover, though I have not the wealth, yet I have the care, and am like that ox of which ye told before. Judge if this be Avarice. My son, it is no wonder if thou art a slave to love; but to be a slave to gold is against nature and reason. (1-140.) _Midas._ Bacchus had a priest named Cillenus, and he being drunk and wandering in Frige was brought in bonds before Mide, the king of that land. This king dealt with him courteously, and Bacchus in reward of this bade him ask what worldly thing he would. He debated long within himself between three things, pleasure, power and wealth; and at length he asked that all things might be turned by his touch to gold. The boon granted, he tried his power on stone and leaf, but when he at length sat down to meat, then he saw the folly of Avarice, and prayed Bacchus to take back his gift. The god took pity and bade him bathe in Paceole, and so he recovered his first estate; but the stones in the bed of the river were changed to gold. He went home and put away his Avarice, and taught his people to till the land and breed cattle rather than seek increase of gold. (141-332.)