The wyn, the womman or the king: And that thei scholde upon this thing Of here ansuere avised be,[1086] He yaf hem fulli daies thre, And hath behote hem be his feith That who the beste reson seith, He schal resceive a worthi mede. Upon this thing thei token hiede 1820 And stoden in desputeison, That be diverse opinion Of Argumentz that thei have holde Arpaghes ferst his tale tolde, And seide hou that the strengthe of kinges Is myhtiest of alle thinges. For king hath pouer over man, And man is he which reson can, As he which is of his nature The moste noble creature 1830 Of alle tho that god hath wroght: And be that skile it semeth noght, [Sidenote: =P. iii. 147=] He seith, that eny erthly thing Mai be so myhty as a king. A king mai spille, a king mai save, A king mai make of lord a knave[1087] And of a knave a lord also: The pouer of a king stant so, That he the lawes overpasseth; What he wol make lasse, he lasseth, 1840 What he wol make more, he moreth; And as the gentil faucon soreth,[1088] He fleth, that noman him reclameth; Bot he al one alle othre tameth, And stant himself of lawe fre. Lo, thus a kinges myht, seith he, So as his reson can argue, Is strengest and of most value. Bot Manachaz seide otherwise, That wyn is of the more emprise; 1850 And that he scheweth be this weie. The wyn fulofte takth aweie The reson fro the mannes herte; The wyn can make a krepel sterte, And a delivere man unwelde; It makth a blind man to behelde, And a bryht yhed seme derk; It makth a lewed man a clerk, And fro the clerkes the clergie It takth aweie, and couardie 1860 It torneth into hardiesse; Of Avarice it makth largesse. [Sidenote: =P. iii. 148=] The wyn makth ek the goode blod, In which the Soule which is good Hath chosen hire a resting place, Whil that the lif hir wole embrace. And be this skile Manachas Ansuered hath upon this cas, And seith that wyn be weie of kinde Is thing which mai the hertes binde 1870 Wel more than the regalie. Zorobabel for his partie Seide, as him thoghte for the beste, That wommen ben the myhtieste. The king and the vinour also Of wommen comen bothe tuo; And ek he seide hou that manhede Thurgh strengthe unto the wommanhede Of love, wher he wole or non, Obeie schal; and therupon, 1880 To schewe of wommen the maistrie, A tale which he syh with yhe[1089] As for ensample he tolde this,--[1090] [Sidenote: Nota hic de vigore amoris, qui inter Cirum Regem Persarum et Apemen Besazis filiam ipsius Regis Concubinam spectante tota Curia experiebatur.]