It iz a darned sight eazier tew find six men who kan tell exactly how a
thing ought tew be did than tew find one who will do it.
Marrying for money iz a meaner way tew git it than counterfiting.
Dispatch iz taking time bi the ears. Hurry iz taking it bi the end ov
the tail.
The miser who heaps up gains tew gloat over iz like a hog in a pen
fatted for a show.
PLUM PITS.
It iz a grate art to kno how tew listen.
This seems to be about the way it iz did: When we are yung, we _run_
into difikultys, and when we git old, we _fall_ into them.
Love seems tew hav this effekt, it makes a yung man sober, and an old
man gay.
Love iz a lighted kandel, and coquets fly around it, just az a miller
duz, till by-and-by they dive into it, and then what a burnt coquet and
miller we hav.
It ain’t bekauze lovers are so sensitiff that they quarrel so often, it
iz bekauze thare iz so mutch phun in making up.
I don’t kno but a Prude may possibly fall in love, but if they ever do,
they don’t kno it.
About the last thing a man duz tew korrekt hiz faults iz tew quit them.
I should jist az soon expekt tew see a monkey fall in love as to see a
dandy.
The wimmen ought tew ketch all them phellows who part their hair in the
middle, and clap a red flannel pettycoat on them.
[Illustration]
The chief end ov woman, now daze, seems tew be to wear new silk clothes,
and the chief end ov man seems to be to pay for them.
About all that this far famed _Philosophy_ kan teach us, iz tew suffer
pain, and not own it, and it seems to hav reached the hight of its
ambishun when it courts sorrow, for the sake ov being a martyr.
Pure ignoranse, after all, iz the best alloy for vanity, for a vain
phool iz quite harmless. It iz better that we be grater than our
condishun in life, than tew hav our condishun appear too grate for us.
There iz nothing that a man kan do that should cut him off from pitty,
the fakt that he iz human should always entitle him to commiserashun.
Prudes hoard their virtews, the same az mizers do their money, more for
the sake ov recounting them, than for use.
If yu seek wisdum, mi yung friend, studdy men, and things, if yu desire
larning, studdy dikshionarys.
I think opportunitys are made full az often az they happen.
I hav often had grave doubts, which waz ov the most importance, the
bustle ov men or the hurry ov pissmires.
It iz a grate deal eazier tew look upon thoze who are below us with
pitty, than tew look upon thoze who are abuv us, without envy.
Good common sense iz az helthy az onions, we often see thoze who are
good, simply bekauze they haint got sense enuff tew be bad, and thoze
who are bad just bekause they haint got sense enuff tew be good.
The man who don’t kno _himself_ iz a poor judge ov the other phellow.
Envy iz sutch a constant companyun, that if we find no one abuv us to
envy, we will envy thoze below us.
Whoever iz a sedate old man at 20, will be apt tew be a frivilous yung
one at 60.
Public-domain text, read in full here on John Shaqi.
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