as in 1670, is not to be considered as an unrhymed line, but as the address or superscription, though so contrived as not to interfere with the metre, but to make a five-foot line with the two feet of the true first line of the poem. So Parolles prefaces his verse with 'Dian, the count's a fool and full of gold.' (_All's Well that ends Well_, iv. 3.) and Longaville (_Love's Labour Lost_) prefixes to his sonnet, 'O sweet Maria, empress of my love.' In fact, it is the 'Madam' of a poetical epistle brought into metrical harmony with the verse. G. DESCRIPTION OF A RELIGIOVS HOVSE AND CONDITION OF LIFE. (OVT OF BARCLAY.)[46] No roofes of gold o're riotous tables shining 1 Whole dayes and suns, deuour'd with endlesse dining. No sailes of Tyrian sylk, proud pauements sweeping, Nor iuory couches costlyer slumber keeping; False lights of flairing gemmes; tumultuous ioyes; 5 Halls full of flattering men and frisking boyes; What'ere false showes of short and slippery good Mix the mad sons of men in mutuall blood. But walkes, and vnshorn woods; and soules, iust so Vnforc't and genuine; but not shady tho. 10 Our lodgings hard and homely as our fare, That chast and cheap, as the few clothes we weare. Those, course and negligent, as the naturall lockes Of these loose groues; rough as th' vnpolish't rockes. A hasty portion of præscribèd sleep; 15 Obedient slumbers, that can wake and weep, And sing, and sigh, and work, and sleep again; Still rowling a round spear of still-returning pain. Hands full of harty labours; paines that pay And prize themselves: doe much, that more they may, 20 And work for work, not wages; let to-morrow's New drops, wash off the sweat of this daye's sorrows. A long and dayly-dying life, which breaths A respiration of reuiuing deaths. But neither are there those ignoble stings 25 That nip the blossome of the World's best things, And lash Earth-labouring souls.... No cruell guard of diligent cares, that keep Crown'd woes awake, as things too wise for sleep: But reuerent discipline, and religious fear, 30 And soft obedience, find sweet biding here; Silence, and sacred rest; peace, and pure ioyes; Kind loues keep house, ly close, make no noise; And room enough for monarchs, while none swells Beyond the kingdomes of contentfull cells. 35 The self-remembring sovl sweetly recouers Her kindred with the starrs; not basely houers Below: but meditates her immortall way Home to the originall sourse of Light and intellectuall day NOTES AND ILLUSTRATIONS. In 1648 the heading is simply 'Description of a religious house.' The original occurs in BARCLAY'S _Argenis_, book v. These variations include one important correction of a long-standing blunder: