Cuncta Deo debentur: habet tamen et sua Caesar; Nec minus inde Deo est, si sua Caesar habet. Non minus inde Deo est, solio si caetera dantur Caesareo, Caesar cum datur ipse Deo. _Give to Cæsar ... and to God...._ All we have is God's, and yet Cæsar challenges a debt; Nor hath God a thinner share, Whatever Cæsar's payments are. All is God's; and yet 'tis true All we have is Cæsar's too. All is Cæsar's; and what ods, So long as Cæsar's selfe is God's? CR. ANOTHER RENDERING. All things belong to God, yet Cæsar has his all; Not due the less to God that they to Cæsar fall. Not less they're God's because they're giv'n to Cæsar's throne; For Cæsar's throne itself belongs to God alone. G. LXXXVI. _Dominus asino vehitur._ Matt. xxi. 7. Ille igitur vilem te, te dignatur asellum, O non vectura non bene digne tua! Heu, quibus haud pugnat Christi patientia monstris! Hoc quod sic fertur, hoc quoque ferre fuit. _The Lord borne on the ass._ Does He, base ass, thus deign to honour thee, Unworthy thus to bear th' incarnate God? Alas, Thy patience strangely tried I see, Thee carried thus who bear'st sin's awful load! B. ANOTHER RENDERING. A common ass does the Lord dignify? O, how unworthy such a burden high! With the Lord's patience, ah, what can compare? So to be borne, this also was to bear. R. WI. LXXXVII. _Videbunt Filium hominis venientem in nube._ Luc. xxi. 27. Immo, veni: aërios, ô Christe, accingere currus, Inque triumphali nube coruscus ades. Nubem quaeris? erunt nostra, ah! suspiria nubes: Aut sol in nubem se dabit ipse tuam. _They shall see the Son of Man coming in a cloud._ Come, yoke Thy chariots of the air, O Lord; Triumphal honours let bright clouds afford. Dost seek a cloud? Our sighs a cloud will be, Or the sun melt into a cloud for Thee. G. LXXXVIII. _Nisi digitum immisero, &c._ Joan. xx. 25. Impius ergo iterum clavos? iterum impius hastam? Et totum digitus triste revolvet opus? Tune igitur Christum, Thoma, quo vivere credas, In Christum faceres, ah truculente! mori? CHRIST TO THOMAS. _Except I shall put my finger, &c._ Thy impious finger, would it, then, re-borrow The nails, the spear, each circumstance of sorrow? That on a living Christ thou mayst rely, Cruel, wouldst thou thy Christ re-crucify? G. LXXXIX. _Ad Judaeos mactatores S. Stephani._ Act. vi. 9-12. Quid datis, ah miseri! saxis nolentibus iras? Quid nimis in tragicum praecipitatis opus? In mortem Stephani se dant invita: sed illi Occiso faciunt sponte sua tumulum. _To the Jews stoning St. Stephen._