But after gathering together all we have accumulated among these
various paths leading to the edge of the mystery of art, what we
are compelled to recognize, when we confront the palpable thing
itself, is that, in each unique embodiment of it, it arrests and
entrances us, as with a sudden transformation of our entire
universe.
Out of the abysses of personality--human or super-human--every
new original work of art draws us, by an irresistible magnetism,
into itself, until we are compelled to become _what it is_, until we
are actually transformed into its inmost identity.
What hitherto has seemed to us mere refuse and litter and
dreariness and debris--all the shards and ashes and flints and
excrement of the margins of our universe--take upon themselves,
as they are thus caught up and transfigured, a new and ineffable
meaning.
The terrible, the ghastly, the atrocious, the abominable, the
apparently meaningless and dead, suddenly gather themselves
together and take on strange and monumental significance.
What has hitherto seemed to us floating jetsom and blind
wreckage, what has hitherto seemed to us mere brutal lumps of
primeval clay tossed to and fro by the giant hands of chaos, what
has hitherto seemed to us slabs of inhuman chemistry, suddenly
assumes under the pressure of this great power out of the abyss a
strange and lovely and terrible expressiveness.
Deep calls to Deep; and the mysterious oceans of Personality
move and stir in a terrific reciprocity.
The unfathomable gulfs of the eternal duality within us are roused
to undreamed-of response in answer to this abysmal stirring of the
powers that create the world.
What is good in us is enlarged and heightened; what is evil in us is
enlarged and deepened; while, under the increasing pressure of
this new wave of the perilous stuff "of emotion," slowly, little by
little, as we give ourselves up to the ecstasy of contemplation, the
intensified "good" overcomes the intensified "evil."
It is then that what has begun in agitation and disturbance sinks by
degrees into an infinite peace; as, without any apparent change or
confusion, the waves roll in, one after another, upon our human
shore, and we are lifted up and carried out on that vast tide into the
great spaces, beneath the morning and the evening, where the
eternal vision awaits us with its undescribable calm.
Let art be as bizarre, as weird, as strange, as rare, as fantastic, as
you please, if it be true art it must spring from the aboriginal
duality in the human soul and thus must remain indestructibly
personal. But since the two elements of personality wrestle
together in every artist's soul, the more personal a work of art
becomes the more comprehensive is its impersonality.
Public-domain text, read in full here on John Shaqi.
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