But although, according to the method we have been following,
the difference between men and women is but of small account in
the real life of the soul, it remains that humanity has absurdly and
outrageously neglected the especial vision of the woman, as, in her
bodily senses and her magnetic instincts, she differs from man we
may well hope that with the economic independence of women,
which is so great and desirable a revolution in our age, individual
women of genius will arise, able to present, in philosophy and art,
the peculiar and especial reaction to the universe which women
possess as women we may well desire such a consummation in
view of the fact that all except the very greatest of men have
permitted their vision of the world to be perverted and distorted by
their sex-instinct.
Could women of genius arise in sufficient numbers to counteract
this tendency, such sex-obsessed masculine artists would be
shamed into recognizing the narrowness of their perverted
outlook. As it is, what normal women of talent do is simply to
copy and imitate, in a diluted form, the sex-distortions of man's
narrower vision. Sex-obsessed male artists have seduced the
natural intelligence of the most talented women to their own
narrow and limited view of life.
But it still remains that what the true artists of the world for ever
seek--whether they be male or female--is not the partial and
distorted vision of man as _a man_, or of woman _as a woman_,
but the rhythmic and harmonious vision of, the human soul as it
allies itself with the vision of the immortals. Women in private
life, and in private conversation, disentangle themselves from the
prejudices of men, but, as soon as they touch philosophy and art,
they tend to deny their natural instincts and imitate the
sex-obsessed instincts of man. But this tendency is already beginning
to collapse under the freer atmosphere of economic independence;
and in the future we may expect such a fierce conflict between the
sex-vision of woman and the sex-vision of man, that the human
soul will revolt against both such partialities and seek the "ampler
ether and diviner air" of a vision that has altogether transcended
the difference of sex.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account