We need not much mind what people please to say, but what they must say; what their natures say, though their busy, artful, Yankee understandings try to hold back, and choke that word, and to articulate something different. If we will sit quietly,—what they ought to say is said, with their will, or against their will. We do not care for you, let us pretend what we will:—we are always looking through you to the dim dictator behind you. Whilst your habit or whim chatters, we civilly and impatiently wait until that wise superior shall speak again. Even children are not deceived by the false reasons which their parents give in answer to their questions, whether touching natural facts, or religion, or persons. When the parent, instead of thinking how it really is, puts them off with a traditional or a hypocritical answer, the children perceive that it is traditional or hypocritical. To a sound constitution the defect of another is at once manifest: and the marks of it are only concealed from us by our own dislocation. An anatomical observer remarks, that the sympathies of the chest, abdomen, and pelvis, tell at last on the face, and on all its features. Not only does our beauty waste, but it leaves word how it went to waste. Physiognomy and phrenology are not new sciences, but declarations of the soul that it is aware of certain new sources of information. And now sciences of broader scope are starting up behind these. And so for ourselves, it is really of little importance what blunders in statement we make, so only we make no wilful departures from the truth. How a man’s truth comes to mind, long after we have forgotten all his words! How it comes to us in silent hours, that truth is our only armor in all passages of life and death! Wit is cheap, and anger is cheap; but if you cannot argue or explain yourself to the other party, cleave to the truth against me, against thee, and you gain a station from which you cannot be dislodged. The other party will forget the words that you spoke, but the part you took continues to plead for you. Why should I hasten to solve every riddle which life offers me? I am well assured that the Questioner, who brings me so many problems, will bring the answers also in due time. Very rich, very potent, very cheerful Giver that he is, he shall have it all his own way, for me. Why should I give up my thought, because I cannot answer an objection to it? Consider only, whether it remains in my life the same it was. That only which we have within, can we see without. If we meet no gods, it is because we harbor none. If there is grandeur in you, you will find grandeur in porters and sweeps. He only is rightly immortal, to whom all things are immortal. I have read somewhere, that none is accomplished, so long as any are incomplete; that the happiness of one cannot consist with the misery of any other.