The children poured out into the street and fled to the mountain
lightly, like feathers in the wind. I walked alongside of their
shepherd, and it seemed to me that I had never seen such charming
children before.
Mikhail and I walked behind them. He gave them orders, crying out to
them; but the children refused to listen to him. They jostled, fought
and bombarded one another with pine cones, and quarreled. When they
were tired they surrounded us, crawled about our feet like beetles,
pulled at their teacher's hands, asked him now about the grass, now
about the flowers, and he answered each one in a friendly way, as if
to an equal. He rose above them like a white sail.
The children were all alert, but some of them were more serious and
thoughtful than their age warranted. Silent, they kept near their
teacher.
Later the children again spread themselves out and Mikhail said to me,
low:
"Are they created only for toil and drunkenness? Each one is a
receptacle of a living soul. Each one could hasten the development of
the thought which would free us from the bondage of confusion, yet
they must travel along the same dark and narrow channel through which
the days of their fathers flowed turbidly. They are ordered to work
and forbidden to think. Many of them, perhaps all, pledge allegiance
to dead strength and serve it. Here lies the source of earth's misery.
There is no freedom for the growth of the human soul."
He talked while several young boys walked alongside of him and listened
to his words. Their attentiveness was amusing. What could these young
sprouts of life understand by his words? I remembered my own teacher.
He beat the children on the head with a ruler and would come to school
drunk.
"Life is filled with fear," Mikhail said, "and mutual hatred eats out
the soul of man. A hideous life. But only give the children time to
develop freely; do not transform them into beasts of burden, and free
and alert, they will light up life both from within and without with
the exquisite young fire of their proud souls and the great beauty of
their eternal activity."
Their blond heads, their blue eyes, their red cheeks were around us
like live flowers among the dark green pines. The laughter and clear
voices of these gay birds rang out--these harbingers of new life. And
all this vital beauty would be trampled down by greed! What sense was
there in that? A delicate child is born rejoicing. He grows into a
beautiful child, and then, as a grown-up man, he swears vulgarly and
groans bitterly, beats his wife and drowns his sorrow in vodka. And as
an answer to my thought, Mikhail said:
"They go on destroying the people--the one and true temple of the
living God. And the destroyers themselves sinking in the chaos of the
ruins, see their wicked work and cry out, 'Horrible!' They rush hither
and thither and whine, 'Where is God?' while they themselves have
killed Him."
Public-domain text, read in full here on John Shaqi.
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