The Confessions of Jean Jacques Rousseau — CompleteRousseau, Jean-Jacques
Philosophy
The Confessions of Jean Jacques Rousseau — Complete
Rousseau, Jean-Jacques
Authors, French -- 18th century -- Biography; Rousseau, Jean-Jacques, 1712-1778
It is clearly seen that the doctrine of original sin and the redemption
of mankind is destroyed by this system; consequently that the basis of
the Christian dispensation, as generally received, is shaken, and
that the Catholic faith cannot subsist with these principles; Madam de
Warens, notwithstanding, was a good Catholic, or at least pretended to
be one, and certainly desired to become such, but it appeared to her
that the Scriptures were too literally and harshly explained, supposing
that all we read of everlasting torments were figurative threatenings,
and the death of Jesus Christ an example of charity, truly divine, which
should teach mankind to love God and each other; in a word, faithful to
the religion she had embraced, she acquiesced in all its professions of
faith, but on a discussion of each particular article, it was plain
she thought diametrically opposite to that church whose doctrines she
professed to believe. In these cases she exhibited simplicity of art, a
frankness more eloquent than sophistry, which frequently embarrassed her
confessor; for she disguised nothing from him. “I am a good Catholic,”
she would say, “and will ever remain so; I adopt with all the powers of
my soul the decisions of our holy Mother Church; I am not mistress of
my faith, but I am of my will, which I submit to you without reserve; I
will endeavor to believe all,--what can you require more?”
Had there been no Christian morality established, I am persuaded she
would have lived as if regulated by its principles, so perfectly did
they seem to accord with her disposition. She did everything that
was required; and she would have done the same had there been no such
requisition: but all this morality was subordinate to the principles
of M. Tavel, or rather she pretended to see nothing in religion that
contradicted them; thus she would have favored twenty lovers in a day,
without any idea of a crime, her conscience being no more moved in that
particular than her passions. I know that a number of devotees are
not more scrupulous, but the difference is, they are seduced by
constitution, she was blinded by her sophisms. In the midst of
conversations the most affecting, I might say the most edifying, she
would touch on this subject, without any change of air or manner, and
without being sensible of any contradiction in her opinions; so much was
she persuaded that our restrictions on that head are merely political,
and that any person of sense might interpret, apply, or make exceptions
to them, without any danger of offending the Almighty.
Public-domain text, read in full here on John Shaqi.
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