"'But what the chief now seemed, did not wholly blind them to what the chief had been; so that, though in no small degree influenced by his change of bearing, they still distrusted him enough to covenant with him, among other articles on their side, that though friendly visits should be exchanged between the wigwams and the cabins, yet the five cousins should never, on any account, be expected to enter the chief's lodge together. The intention was, though they reserved it, that if ever, under the guise of amity, the chief should mean them mischief, and effect it, it should be but partially; so that some of the five might survive, not only for their families' sake, but also for retribution's. Nevertheless, Mocmohoc did, upon a time, with such fine art and pleasing carriage win their confidence, that he brought them all together to a feast of bear's meat, and there, by stratagem, ended them. Years after, over their calcined bones and those of all their families, the chief, reproached for his treachery by a proud hunter whom he had made captive, jeered out, "Treachery? pale face! 'Twas they who broke their covenant first, in coming all together; they that broke it first, in trusting Mocmohoc."' "At this point the judge would pause, and lifting his hand, and rolling his eyes, exclaim in a solemn enough voice, 'Circling wiles and bloody lusts. The acuteness and genius of the chief but make him the more atrocious.' "After another pause, he would begin an imaginary kind of dialogue between a backwoodsman and a questioner: "'But are all Indians like Mocmohoc?--Not all have proved such; but in the least harmful may lie his germ. There is an Indian nature. "Indian blood is in me," is the half-breed's threat.--But are not some Indians kind?--Yes, but kind Indians are mostly lazy, and reputed simple--at all events, are seldom chiefs; chiefs among the red men being taken from the active, and those accounted wise. Hence, with small promotion, kind Indians have but proportionate influence. And kind Indians may be forced to do unkind biddings. So "beware the Indian, kind or unkind," said Daniel Boone, who lost his sons by them.--But, have all you backwoodsmen been some way victimized by Indians?--No.--Well, and in certain cases may not at least some few of you be favored by them?--Yes, but scarce one among us so self-important, or so selfish-minded, as to hold his personal exemption from Indian outrage such a set-off against the contrary experience of so many others, as that he must needs, in a general way, think well of Indians; or, if he do, an arrow in his flank might suggest a pertinent doubt.