The Conflict of Religions in the Early Roman EmpireGlover, T. R. (Terrot Reaveley)
Religion
The Conflict of Religions in the Early Roman Empire
Glover, T. R. (Terrot Reaveley)
Christianity and other religions; Church history -- Primitive and early church, ca. 30-600; Rome -- Religion
"I, Marcus Julius Apellas of Idrias and Mylasa, was sent for by the
God, for I was a chronic invalid and suffered from dyspepsia. In the
course of my journey the God told me in AEgina not to be so irritable.
When I reached the Temple, he directed me to keep my head covered for
two days; and for these two days it rained. I was to eat bread and
cheese, parsley with lettuce, to wash myself without help, to practise
running, to drink citron-lemonade, to rub my body on the sides of the
bath in the bath-room, to take walks in the upper portico, to use the
trapeze, to rub myself over with sand, to go with bare feet in the
bath-room, to pour wine into the hot water before I got in, to wash
myself without help, and to give an Attic drachma to the
bath-attendant, to offer in public sacrifices to Asklepios, Epione and
the Eleusinian goddesses, and to take milk with honey. When for one
day I had drunk milk alone, the god said to put honey in the milk to
make it digestible.
"When I called upon the god to cure me more quickly, I thought it was
as if I had anointed my whole body with mustard and salt, and had come
out of the sacred hall and gone in the direction of the bath-house,
while a small child was going before holding a smoking censer. The
priest said to me: 'Now you are cured, but you must pay up the fees for
your treatment.' I acted according to the vision, and when I rubbed
myself with salt and moistened mustard, I felt the pain still, but when
I had bathed, I suffered no longer. These events took place in the
first nine days after I had come to the Temple. The god also touched
my right hand and my breast.
"The following day as I was offering sacrifice, a flame leapt up and
caught my hand, so as to cause blisters. Yet after a little my hand
was healed.
"As I prolonged my stay in the Temple, the god told me to use dill
along with olive-oil for my head-aches. Formerly I had not suffered
from head-aches, but my studies had brought {222} on congestion. After
I used the olive-oil, I was cured of head-aches. For swollen glands
the god told me to use a cold gargle, when I consulted him about it,
and he ordered the same treatment for inflamed tonsils.
"He bade me inscribe this treatment, and I left the Temple in good
health and full of gratitude to the god."[51]
[Sidenote: Pausanias]
Pausanias speaks of "the buildings erected in our time by Antoninus a
man of the Conscript Senate"--a Roman Senator in fact,[52]--in honour
of Asklepios at Epidauros, a bath, three temples, a colonnade, and "a
house where a man may die, and a woman lie in, without sin," for these
actions were not "holy" within the sanctuary precincts, and had had to
be done in the open air hitherto.
Public-domain text, read in full here on John Shaqi.
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