The Conflict with Slavery: Part 1 from The Works of John Greenleaf Whittier, Volume VIIWhittier, John Greenleaf
Philosophy
The Conflict with Slavery: Part 1 from The Works of John Greenleaf Whittier, Volume VII
Whittier, John Greenleaf
Antislavery movements -- United States; Slavery -- United States
The Northern States were slow to adopt the Democratic creed. The
oligarchy of New England, and the rich proprietors and landholders of the
Middle States, turned with alarm and horror from the levelling doctrines
urged upon them by the "liberty and equality" propagandists of the South.
The doctrines of Virginia were quite as unpalatable to Massachusetts at
the beginning of the present century as those of Massachusetts now are to
the Old Dominion. Democracy interfered with old usages and time-honored
institutions, and threatened to plough up the very foundations of the
social fabric. It was zealously opposed by the representatives of New
England in Congress and in the home legislatures; and in many pulpits
hands were lifted to God in humble entreaty that the curse and bane of
democracy, an offshoot of the rabid Jacobinism of revolutionary France,
might not be permitted to take root and overshadow the goodly heritage of
Puritanism. The alarmists of the South, in their most fervid pictures of
the evils to be apprehended from the prevalence of anti-slavery doctrines
in their midst, have drawn nothing more fearful than the visions of such
"Prophets of war and harbingers of ill"
as Fisher Ames in the forum and Parish in the desk, when contemplating
the inroads of Jeffersonian democracy upon the politics, religion, and
property of the North.
But great numbers of the free laborers of the Northern States, the
mechanics and small farmers, took a very different view of the matter.
The doctrines of Jefferson were received as their political gospel. It
was in vain that federalism denounced with indignation the impertinent
inconsistency of slave-holding interference in behalf of liberty in the
free states. Come the doctrine from whom it might, the people felt it to
be true. State after state revolted from the ranks of federalism, and
enrolled itself on the side of democracy. The old order of things was
broken up; equality before the law was established, religious tests and
restrictions of the right of suffrage were abrogated. Take
Massachusetts, for example. There the resistance to democratic
principles was the most strenuous and longest continued. Yet, at this
time, there is no state in the Union more thorough in its practical
adoption of them. No property qualifications or religious tests prevail;
all distinctions of sect, birth, or color, are repudiated, and suffrage
is universal. The democracy, which in the South has only been held in a
state of gaseous abstraction, hardened into concrete reality in the cold
air of the North. The ideal became practical, for it had found lodgment
among men who were accustomed to act out their convictions and test all
their theories by actual experience.
While thus making a practical application of the new doctrine, the people
of the free states could not but perceive the incongruity of democracy
and slavery.
Public-domain text, read in full here on John Shaqi.
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