The Connecticut Wits, and Other EssaysBeers, Henry A. (Henry Augustin)
History
The Connecticut Wits, and Other Essays
Beers, Henry A. (Henry Augustin)
Connecticut -- Intellectual life; English literature -- History and criticism
sky-colored mule which signifies heavenly instruction . . . and he is to
have a trumpet in his mouth as big as a steeple and, at the sounding of
that trumpet, all the churches in London shall fall down . . . and then
Venner shall march up to us from the west in the figure of a wave of the
sea, holding in his hand a ship that shall be called the ark of the
reformed.”
All this is frankly farcical but has a certain historical basis. The
Venner here mentioned was a Fifth Monarchist cooper whose followers held
a rendezvous at Mile-End Green, and who issued a pamphlet entitled “A
Standard Set Up,” adopting as his ensign the Lion of the Tribe of Judah,
with the motto, “Who shall rouse him up?” The passage furthermore seems
to allude to one John Davy, to whom in 1654 the spirit revealed that his
true name was Theauro John; and who was arrested at the door of the
Parliament House for knocking and laying about him with a drawn sword.
“Poor Davy,” comments Carlyle, “his labors, life-adventures, financial
arrangements, painful biography in general, are all unknown to us; till,
on this ‘Saturday, 30th December, 1654,’ he very clearly knocks loud at
the door of the Parliament House, as much as to say, ‘what is this _you_
are upon?’ and ‘lays about him with a drawn sword.’”
The dialogue abounds in the biblical phrases and the peculiar cant of
the later Puritanism, familiar in “Hudibras.” Brother Abednego is joined
to Tabitha in the holy bond of sanctified matrimony at a zealous
shoemaker’s habitation by that chosen vessel, Brother Zephaniah Fats, an
opener of revelations to the worthy in Mary White-Chapel. But as soon as
they are safely married, the newly converted Cutter throws off his
Puritan disguise and dons a regular Cavalier costume, hat and feather,
sword and belt, broad laced band and periwig, and proceeds to pervert
his bride. He makes her drink healths in sack, and sing and dance home
after the fiddlers, under the threat of taking coach and carrying her
off to the opera. Tabitha, after a faint resistance, falls into his
humor and proves an apt pupil in the ways of worldliness. For it is a
convention of seventeenth century, as it is of twentieth century, comedy
that all Puritans are hypocrites and that
Every woman is at heart a rake.
-----
[5] An earlier version, entitled “The Guardian,” had been acted in 1641.
[6] An Anabaptist preacher. See Carlyle’s “Cromwell’s Letters and
Speeches,” iv. 3.
MILTON’S TERCENTENARY
Public-domain text, read in full here on John Shaqi.
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