The Connecticut Wits, and Other EssaysBeers, Henry A. (Henry Augustin)
History
The Connecticut Wits, and Other Essays
Beers, Henry A. (Henry Augustin)
Connecticut -- Intellectual life; English literature -- History and criticism
With Goldsmith and Sheridan gayety came back to the English stage. In
their prefaces and prologues both of them complain that the comic muse
is dying and is being succeeded by “a mawkish drab of spurious breed who
deals in sentimentals,” genteel comedy, to wit, who comes from France
where comedy has now become so very elevated and sentimental that it has
not only banished humor and Molière from the stage, but it has banished
all spectators too. Goldsmith laments the disgusting solemnity that had
lately infected literature and sneers at the moralizing comedies that
deal with the virtues and distresses of private life instead of
ridiculing its faults. Joseph Surface in “The School for Scandal” is
Sheridan’s portrait of the sentimental, moralizing hypocrite, whose
catchword is “the man of sentiment”; and whose habit of uttering lofty
moralities is so ingrained that he vents them even when no one is
present who can be deceived by them.
Surface: “The man who does not share in the distresses of a
brother—even though merited by his own misconduct—deserves—”
“O Lud,” interrupts Lady Sneerwell, “you are going to be moral, and
forget that you are among friends.”
“Egad, that’s true,” rejoins Joseph, “I’ll keep that sentiment till I
see Sir Peter.”
“The Critic” has a slap or two at sentimental comedy. A manuscript play
has been submitted to Mr. Dangle, who reads this stage direction,
“_Bursts into tears and exit_,” and naturally asks, “What is this, a
tragedy?” “No,” explains Mr. Sneer, “that’s a genteel comedy, not a
translation—only taken from the French: it is written in a style which
they have lately tried to run down; the true sentimental and nothing
ridiculous in it from the beginning to the end. . . . The theatre, in
proper hands, might certainly be made the school of morality; but now, I
am sorry to say it, people seem to go there principally for their
entertainment.” Another of these moral comedies is entitled “‘The
Reformed Housebreaker’ where, by the mere force of humour, housebreaking
is put in so ridiculous a light, that if the piece has its proper run
. . . bolts and bars will be entirely useless by the end of the season.”
Public-domain text, read in full here on John Shaqi.
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