The Connecticut Wits, and Other EssaysBeers, Henry A. (Henry Augustin)
History
The Connecticut Wits, and Other Essays
Beers, Henry A. (Henry Augustin)
Connecticut -- Intellectual life; English literature -- History and criticism
THE spirit of the seventeenth century Cavaliers has been made familiar
to us by historians and romancers, but it did not find very adequate
expression in contemporary verse. There are two perfect songs by
Lovelace, “To Althea from Prison” and “To Lucasta, on Going to the
Wars.” But if we look into collections like Charles Mackay’s “Songs of
the Cavaliers,” we are disappointed. These consist mainly of political
campaign songs little removed from doggerel, satires by Butler and
Cleveland, and rollicking ballad choruses by Alexander Brome, Sir Roger
L’Estrange, Sir Richard Fanshawe, who was Prince Rupert’s secretary; or
haply by that gallant royalist gentleman, Arthur Lord Capel, executed,
though a prisoner of war, after the surrender of Colchester. You may
remember Milton’s sonnet “To the Lord General Fairfax at the Siege of
Colchester.” These were the marks of a Cavalier ballad: to abuse the
Roundheads, to be convivial and profane, to profess a reckless daring in
fight, devotion to the ladies, and loyalty to church and king. The gay
courage of the Cavalier contrasted itself with the grim and stubborn
valor of the Roundhead. The bitterest drop in the cup of the defeated
kingsmen was that they were beaten by their social inferiors, by muckers
and religious fanatics who cropped their hair, wore narrow bands instead
of lace collars, and droned long prayers through their noses; people
like the butcher Harrison and the leather-seller, Praise-God Barebones,
and the brewers, cobblers, grocers and like mechanical trades who
figured as the preachers in Cromwell’s New Model army. The usual
commonplaces of anti-Puritan satire, the alleged greed and hypocrisy of
the despised but victorious faction, their ridiculous solemnity, their
illiteracy, contentiousness, superstition, and hatred of all liberal
arts, are duly set forth in such pieces as “The Anarchie,” “The Geneva
Ballad,” and “Hey then, up go we.” The most popular of all these was the
famous song, “When the King enjoys his own again,” which Ritson indeed
calls—but surely with much exaggeration—the most famous song of any
time or country.
And though today we see Whitehall
With cobwebs hung around the wall,
Yet Heaven shall make amends for all
When the King enjoys his own again.
Public-domain text, read in full here on John Shaqi.
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