For us this step would be the reverse of progress. To make a distinction between simple and professional work in a new society would result in the Revolution sanctioning and recognizing as a principle a brutal fact we submit to nowadays, but that we nevertheless find unjust. It would mean imitating those gentlemen of the French Assembly who proclaimed on August 4th, 1789, the abolition of feudal rights, but who on August 8th sanctioned these same rights by imposing dues on the peasants to compensate the noblemen, placing these dues under the protection of the Revolution. It would mean imitating the Russian Government, which proclaimed, at the time of the emancipation of the serfs, that certain lands should henceforth belong to the nobility, while formerly these lands were considered as belonging to the serfs. Or else, to take a better known example, when the Commune of 1871 decided to pay members of the Commune Council 12s. 6d. a day, while the Federates on the ramparts received only 1s. 3d., this decision was hailed as an act of superior democratic equality. In reality, the Commune only ratified the former inequality between functionary and soldier, Government and governed. Coming from an Opportunist Chamber of Deputies, such a decision would have appeared admirable, but the Commune doomed her own revolutionary principles when she failed to put them into practice. Under our existing social system, when a minister gets paid £4,000 a year, while a workman must content himself with £40 or less; when a foreman is paid two or three times more than a workman, and among workmen there is every gradation, from 8s. a day down to the peasant girl's 3d., we disapprove of the high salary of the minister as well as of the difference between the 8s. of the workman and the 3d. of the poor woman. And we say, '"Down with the privileges of education, as well as with those of birth!" We are anarchists precisely because these privileges revolt us. They revolt us already in this authoritarian society. Could we endure them in a society that began by proclaiming equality? This is why some collectivists, understanding the impossibility of maintaining a scale of wages in a society inspired by the breath of the Revolution, hasten to proclaim equality of wage. But they meet with new difficulties, and their equality of wages becomes the same unrealizable Utopia as the scale of wages of other collectivists. A society having taken possession of all social wealth, having boldly proclaimed the right of all to this wealth--whatever share they may have taken in producing it--will be compelled to abandon any system of wages, whether in currency or labour-notes. IV