Canada -- Description and travel; Canada -- History -- To 1763 (New France); Indians of North America -- Canada
The colony was now fated to suffer from a delusion more frantic and
insane than any it had hitherto admitted, and which compromised its very
existence. The New Englanders had brought with them the belief in
witchcraft prevalent among the early reformers, and the wild and savage
wilderness where their lot was now cast tended to deepen the impressions
of superstition upon their minds. Two young girls, of the family of Mr.
Paris, minister of Salem, were suddenly afflicted with a singular
complaint, probably of an hysterical character, which baffled the united
skill of the neighboring physicians; till one, more decided than the
rest, declared that the sufferers were bewitched. From this time prayers
and fasting were the remedies adopted, and the whole town of Salem at
length joined in a day of humiliation. The patients, however, did not
improve, till an Indian servingwoman denounced another, named Tituba, as
the author of the evil. Mr. Paris assailed the accused, and tortured her
in the view of extracting a confession of guilt, which she at length
made, with many absurd particulars, hoping to appease her persecutor.
From this time the mischievous folly spread wider; a respectable
clergyman, Mr. Burroughs, was tried for witchcraft on the evidence of
five women, and condemned to death, his only defense being that he was
accused of that which had no existence, and was impossible. New charges
multiplied daily; the jails of Salem were full of the accused, and
prisoners were transferred to other towns, where the silly infection
spread, and filled the whole colony with alarm.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account