When the French received the news of the loss of Canada, opinion was much divided as to the wisdom of seeking to regain the captured settlement.[113] Some thought its possession of little value in proportion to the expense it caused, while others deemed that the fur trade and fisheries were of great importance to the commerce of France, as well as a useful nursery for experienced seamen. Champlain strongly urged the government not to give up a country where they had already overcome the principal difficulties of settlement, and where, through their means, the light of religion was dawning upon the darkness of heathen ignorance. His solicitations were successful, and Canada was restored to France at the same time with Acadia and Cape Breton, by the treaty of St. Germain-en-Laye[114] (1632). At this period the fort of Quebec, surrounded by a score of hastily-built dwellings and barracks, some poor huts on the island of Montreal, the like at Three Rivers and Tadoussac, and a few fishermen's log-houses elsewhere on the banks of the St. Lawrence, were the only fruits of the discoveries of Verazzano, Jacques Cartier, Roberval, and Champlain, the great outlay of La Roche and De Monts, and the toils and sufferings of their followers, for nearly a century.[115] By the treaty of St. Germain-en-Laye the company were restored to all their rights and privileges, and obtained compensation for the losses they had sustained, but it was some time before the English could be effectually excluded from the trade which they had established with the Indians during their brief possession of the country. In 1633 Champlain was reappointed governor of New France, and on his departure for the colony took with him many respectable settlers: several Protestants were anxious to join him; this, however, was not permitted. Two Jesuits, Fathers de Brebeuf and Enemond Masse, accompanied the governor: they purposed to devote themselves to the conversion of the Indians to Christianity, and to the education of the youth of the colony. The Recollets had made but little progress in proselytism; as yet, very few of the natives had been baptized, nor were the Jesuits at first[116] much more successful: these persevering men were, however, not to be disheartened by difficulties, and they were supported by the hope that when they became better acquainted with the language and manners of their pupils, their instructions would yield a richer harvest.[117]