Canada -- Description and travel; Canada -- History -- To 1763 (New France); Indians of North America -- Canada
Even the wise and benevolent Charlevoix seemed to have forgotten that
Christianity is "the religion of civilized man," and that its doctrine
and practice are utterly incompatible with the habits of savage life.
He, in common with his Jesuit brethren, ever exhibited a jealous
hesitation and dislike to the enlightenment of the Indians by secular
instruction, or to the improvement of their physical condition; any
effort made by others with this object caused them deep uneasiness.
When, in 1667, M. de Talon, the intendant, urged by the far-sighted
Colbert, endeavored to introduce the language and civilization of Europe
among the savages, he was defeated by the determined opposition of the
missionaries, who alone at that time exercised influence over the red
children of the forest. Nearly twenty years afterward the same policy
was pressed upon M. de Denonville, and by him attempted; but, as
Charlevoix complacently says, when the French were brought into contact
with the Indians for this purpose, "the French became savages instead of
the savages becoming French." This readiness in adapting themselves to
the habits of the natives, which for a time gained them great power and
popularity,[156] was ultimately fatal to their success as colonists. The
Anglo-Americans, on the other hand, despising their Indian neighbors,
and, in return, hated and feared by them, were seldom or never infected
by the contagion of savage indolence.
M. de Frontenac writes, in the year 1691, that "the experience of twelve
years' residence in Canada has convinced me that the Jesuit missions
ought not to be separated as they are from the settlements of the
French, but that free intercourse should be encouraged between the
Indians and Europeans; thus they might become '_francisé_' at the same
time that they are Christianized, otherwise more harm than good will
accrue to the king's service."
But on this question of the improvement of the Indians, the civil and
the military authorities of the colony were at perpetual issue with the
formidable brotherhood; the Canadian people generally concurred with
their temporal rulers on this point, hence it resulted that in later
years the Jesuits were little loved or esteemed in the colony.
Public-domain text, read in full here on John Shaqi.
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