Canada -- Description and travel; Canada -- History -- To 1763 (New France); Indians of North America -- Canada
"On attempting to reach it, however, it somehow or other eluded the
search, and was nowhere to be found. Still, there were so many persons
of credibility who concurred in testifying to their having seen it, and
the testimony of the inhabitants of different islands agreed so well as
to its form and position, that its existence was generally believed;
and geographers inserted it in their maps. It is laid down on the globe
of Martin Behrm, projected in 1492, as delineated by M. de Murr, and it
will be found in most of the maps of the time of Columbus, placed
commonly about 200 leagues west of the Canaries. During the time that
Columbus was making his proposition to the court of Portugal, an
inhabitant of the Canaries applied to King John II. for a vessel to go
in search of this island. In the archives of the Torre di Tombo,[200]
also, there is a record of a contract made by the crown of Portugal with
Fernando de Ulmo, cavalier of the royal household, and captain of the
Island of Terceira, wherein he undertakes to go, at his own expense, in
quest of an island, or islands, or terra firma, supposed to be the
Island of the Seven Cities, on condition of having jurisdiction over the
same for himself and his heirs, allowing one tenth of the revenues to
the king. This Ulmo, finding the expedition above his capacity,
associated one Juan Alphonso del Estreito in the enterprise. They were
bound to be ready to sail with two caravels in the month of March,
1487.[201] The fate of their enterprise is unknown.
"The name of St. Brandan, or Borondan, given to this imaginary island
from time immemorial, is said to be derived from a Scotch abbot, who
flourished in the sixth century, and who is called sometimes by the
foregoing appellations, sometimes St. Blandano or St. Blandanus. In the
Martyrology of the order of St. Augustine, he is said to have been the
patriarch of 3000 monks. About the middle of the sixth century, he
accompanied his disciple, St. Maclovio or St. Malo, in search of certain
islands, possessing the delights of paradise, which they were told
existed in the midst of the ocean, and were inhabited by infidels. After
these most adventurous saints-errant had wandered for a long time upon
the ocean, they at length landed upon an island called Ima. Here St.
Malo found the body of a giant lying in a sepulcher. He resuscitated
him, and had much interesting conversation with him, the giant informing
him that the inhabitants of that island had some notions of the Trinity,
and, moreover, giving him an account of the torments which Jews and
pagans suffered in the infernal regions. Finding the giant so docile and
reasonable, St. Malo expounded to him the doctrines of the Christian
religion, converted him, and baptized him by the name of Mildum. The
giant, however, either through weariness of life, or eagerness to enjoy
the benefits of his conversion, begged permission, at the end of fifteen
days, to die again, which was granted him.
Public-domain text, read in full here on John Shaqi.
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