So be it! That is apparently as far as our race-development takes us. It
takes us into suffering, but not out of it. Individuals have come into
it and worked their way out again; but most of us can go no faster than
the crowd. In that case we must suffer. In a terrible crisis in his
history, and after many sins, David was able to write these words: "I
sought the Lord ... and He delivered me out of all my fears." It is the
royal avenue, and it is open to anyone. And yet if we do not take it, it
still does not follow that all is lost.
Of the world as it is the outstanding fact is the necessity for
struggle. Struggle may conceivably enter into every other world. There
is something in us which requires it, which craves for it. A static
heaven in which all is won and there is nothing forevermore but to enjoy
has never made much appeal to us. If eternal life means eternal growth
we shall always have something with which to strive, since growth means
overcoming.
While sorry, then, that we have not released ourselves to a greater
degree than we have, we may take heart of grace from what we have
achieved. We must simply struggle on. Struggle will continue to make and
shape us. Whether our problems spring from a world of matter, from a
world of men, or from ourselves, their solving brings us a fuller grasp
of truth. The progress may be slow but it is progress. Hardship by
hardship, task by task, failure by failure, conquest by conquest, we
pull ourselves up a little higher in the scale. Some day we shall see in
the Universal all that we have been looking for, and be delivered out of
all our fears.
CHAPTER VI
THE WORLD AS IT IS AND THE FALSE GOD OF FEAR
I
Of all fears the most dogging and haunting are those connected with
money. Everyone knows them, even the rich. For many years I was their
victim, and will now try to tell how I got rid of them so effectively
that I may call it entirely.
Having a good many responsibilities I lived in terror of not being able
to keep pace with their demands. The dread was like a malign invisible
presence, never leaving me. With much in the way of travel, friendship,
and variety of experience, which I could have enjoyed, the evil thing
was forever at my side. "This is all very well," it would whisper in
moments of pleasure, "but it will be over in an hour or two, and then
you'll be alone with me as before."
Public-domain text, read in full here on John Shaqi.
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