"No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold. For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing? Look at the birds which fly in the air; they do not sow or reap or store up in barns, but your Heavenly Father feeds them; are you not of much greater value than they? Which of you by being over-anxious can add a single foot to his height? And why be anxious about clothing? Learn a lesson of the wild lilies. Watch their growth. They neither toil nor spin, and yet I tell you that not even Solomon in all his magnificence could array himself like one of these. And yet if God so clothes the wild herbage which to-day flourishes and to-morrow is cast into the oven, is it not much more certain that he will clothe you, you men of little faith? Do not even begin to be anxious, therefore, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things--all of them. But make His Kingdom and righteousness your chief aim, and then these things shall be given you in addition. Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles." In this passage there are two points, each of which may merit a few words as a means of eliminating fear. V The first point is the reference to what we are to make our "chief aim"--the Kingdom of God and righteousness. I feel sure we generally miss the force of these words through our Caucasian sanctimoniousness. We can think of God's Kingdom and righteousness only in the light of the pietistic. The minute they are mentioned we strike what I have already called our artificial pose, our funereal frame of mind. I am not flippant when I say that in the mind of the Caucasian the first step toward seeking the Kingdom of God and righteousness is in pulling a long face. We can hardly think of righteousness except as dressed in our Sunday clothes, and looking and feeling wobegone. To most of us the seeking of righteousness suggests at once an increase in attending church services, or going to prayer-meetings, or making missionary efforts--excellent practices in themselves--according to the form of pietism we are most familiar with. Those of us who have no form of pietism feel cut off from making the attempt at all.