It may also be urged that if there was really a God who delighted in us
He would make favourable things happen to us whether we looked to Him or
not. So He does. Every life, even among those who never think of Him, is
full of such occurrences. Every individual gets some measure of supply
for his necessities, and in many instances a liberal one. God's sun
rises on the wicked as well as on the good, and His rain falls on those
who do right and those who do wrong.
At the same time there is a force generated by working consciously with
Him which we have to go without when we disregard Him. It is not, I
suppose, that He refuses to co-operate with us, but that it is out of
our power to co-operate with Him. If His is the only right way to our
success and prosperity, and we are, to any extent, taking the wrong, it
stands to reason that to that extent we must fail.
It is doubtless for this reason that our Lord emphasises seeking His
righteousness as well as His Kingdom. His Kingdom might be roughly
defined as His power; righteousness as the right way of doing anything.
But you never obtain power by going the wrong way to work; whereas by
working in the right way you get your result. The conclusion is obvious.
X
It is often objected to the point of view I have been trying to express
that so much weight is thrown on material blessing. God gives spiritual
rewards, it is contended, not material ones. To expect the material from
Him is to make Him gross, and to become gross ourselves.
And yet those who put forth this objection are doing their utmost to
secure material comforts, and to make material provision for the future.
Are they doing it independently of God? Are they working in a medium
into which God cannot enter? Is it argued for a single minute that
"goods" are not God's good things, and that money is not their token?
True, the love of money is the root of all evil. Of course--when you
separate money from God, as Caucasians mostly do; not when you take
money as one of the material symbols for God's love toward his sons.
Public-domain text, read in full here on John Shaqi.
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