I dwell on the subject only because of its bearing on the love of God.
If it becomes plain to us that by the understanding of God's Will we
gain a richer experience, with less fear of being cut off before our
work is done, that Will makes a stronger appeal for being understood.
That we have not understood it earlier, that we have not particularly
cared to understand it, is due, I think, to our assumption of its
capriciousness. It has been so underscored as inscrutable--the word
generally applied to it--that the man in the street has felt mystified
by it from the start. Being mystified he has settled down to think as
little about it as he could.
But a great force striving with man to put common sense into his methods
is worth comprehending. It does not compel us to common-sense methods
for the reason that we value only that which we work out for ourselves.
We work nothing out but through suffering. We learn nothing, we take no
forward step, except as we are whipped to it by anguish. That is why
there is so much mourning in the world. God does not cause it; we bring
it on ourselves; but each time we bring it on ourselves we creep one
tiny step nearer that race-conclusion which is now coming to us about
war, and will one day come to us about death, that "It must never
happen again."
XVI
In other words, death will be abolished by race-unanimity not to submit
to it. We shall have travelled far in this direction when the average
mind begins to perceive that God did not send death into His creation,
but that we ourselves developed it. Having developed it ourselves we
must get rid of it ourselves, and already some of that work has been
done. "For seeing that death came through man," are the words of St.
Paul, "through man comes also the resurrection of the dead." When he
speaks of "Jesus Christ who hath abolished death," his words are
stronger still. "He has put an end to death and has brought Life and
Immortality to light by the Good News, of which I have been appointed a
preacher, apostle, and teacher."
This Life and Immortality are not to be relegated to other ages and
worlds; they are for us to work out now.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account