Therefore, I dismiss the fear of untimely separation from my appointed work. Such a separation may come; but if it does, it will probably come by some such means as I have briefly tried to sketch; my own mistakes; the mistakes of others; the effect of race-pressure. In any case, my personal resistance, it seems to me, is made the stouter by feeling that my tasks are His tasks, and so that so long as I am needful to their accomplishment, I remain. If I go, it will be because He has the succession of events so planned as to reduce collapse, failure, or suffering to a minimum. XVIII B. The thought that the minute after death will only be another little step in Growth, to be followed by another and then another, as we are used to growing here, greatly diminishes one's shrinking at the change. It is entirely a modern thought. The past, even of a few centuries ago, never entertained it. It is doubtful if it was mentally prepared to entertain it, or evolve the idea. This is not to depreciate our fathers' mental powers. Different generations have different gifts. One age works along one line, another along another. The past had a certain revelation of truth; but the revelation of truth did not end with the past. Our ancestors received as much as they could take. What, it seems, they were unable to take was anything which made death less horrible. We may say, in fact, that they didn't want it. They liked having death made horrible. Many people like it still. The mitigation of that horror they condemn, resent, and often ascribe to the devil. And yet there is a tendency to see light through this gloom, and to seek views of death more in the line of common sense than those which have come down to us. It is not a strong tendency, but it exists. It exists in the face of opposition on the part of those religious conservatives who think conservatism and orthodoxy the same thing; and it runs the gauntlet of the sneers and jeers of the materially minded who make common cause with the old guard of the churches; but it exists. It exists, and goes forward, becoming a factor in the thought-life of our time. It is not yet two hundred years since the plea was put forth on behalf of mankind that, in the administration of divine justice, no one suffers less than he deserves, but also that no one suffers more. The hostility to this seemingly harmless teaching was of the most intense. There is hostility to it still, but mild as compared with that felt by our great-great-grandfathers. That no one should suffer less than he deserves went without saying; but that no one should suffer more was declared a black heresy. As there are those who declare it a black heresy to-day, it may be worth while, in the interests of the conquest of fear, to say a word as to the relation of God and punishment. XIX To my mind it is chiefly verbal.