Among these insurgents there was a remarkable element--an element whose influence upon the course of American history has been but imperfectly understood--which now looms into prominence as the vanguard of the army of westward expansion. There were some of the Regulators who, though law-abiding and conservative, were deeply imbued with ideas of liberty, personal independence, and the freedom of the soil. Through the influence of Benjamin Franklin, with whom one of the leaders of the group, Herman Husband, was in constant correspondence, the patriotic ideas then rapidly maturing into revolutionary sentiments furnished the inspiration to action. As early as 1766, the Sandy Creek leaders, referred to earlier in this chapter, issued a call to each neighborhood to send delegates to a gathering for the purpose of investigating the question "whether the free men of this country labor under any abuses of power or not." The close connection between the Sandy Creek men and the Sons of Liberty is amply demonstrated in this paper wherein the Sons of Liberty in connection with the "stamp law" are praised for "redeeming us from Tyranny" and for having "withstood the lords in Parliament in behalf of true liberty." [118] Upon the records of the Dutchman's Creek Church, of "regular" Baptists, at the Forks of the Yadkin, to which Daniel Boone's family belonged, may be found this memorable entry, recognizing the "American Cause" well-nigh a year before the declaration of independence at Philadelphia: "At the monthly meeting it was agreed upon concerning the American Cause, if any of the brethren see cause to join it they have the liberty to do it without being called to an account by the church. But whether they join or do not join they should be used with brotherly love." [119] The fundamental reasons underlying the approaching westward hegira are found in the remarkable petition of the Regulators of Anson County (October 9, 1769), who request that "Benjamin Franklin or some other known patriot" be appointed agent of the province in London to seek redress at the source. They exposed the basic evil in the situation by pointing out that, in violation of the law restricting the amount of land that might be granted to each person to six hundred and forty acres, much of the most fertile territory in the province had been distributed in large tracts to wealthy landlords. In consequence "great numbers of poor people are necessitated to toil in the cultivation of the bad Lands whereon they hardly can subsist." [120] It was these poor people, "thereby deprived of His Majesties liberality and Bounty," who soon turned their gaze to the westward and crossed the mountains in search of the rich, free lands of the trans-Alleghany region.