the multi-colored elements which impart romance to the arduous struggle of American civilization in the opening years of the republic. The creative impulses in the Watauga commonwealth are hinted at by Dunmore, who observes, in the letter above quoted, that Watauga "sets a dangerous example to the people America, of forming governments distinct from and independent of his Majesty's authority." It is true that the experiment was somewhat limited. The organization of the Watauga association, which constituted a temporary expedient to meet a crisis in the affairs of a frontier community cut off by forest wilderness and mountain barriers from the reach of the arm of royal or provincial government, is not to be compared with the revolutionary assemblage at Boonesborough, May 23, 1775, or with the extraordinary demands for independence in Mecklenburg County, North Carolina, during the same month. Nevertheless the Watauga settlers defied both North Carolina and the Crown, by adopting the laws of Virginia and by ignoring Governor Josiah Martin's proclamation (March 26, 1774) "requiring the said settlers immediately to retire from the Indian Territories." [131] Moreover, Watauga really was the parent of a series of mimic republics in the Old Southwest, gradually tending toward higher forms of organization, with a larger measure of individual liberty. Watauga, Transylvania, Cumberland, Franklin represent the evolving political genius of a free people under the creative leadership of three constructive minds--James Robertson, John Sevier, and Richard Henderson. Indeed, Watauga furnished to Judge Henderson precisely the "dangerous example" of which Dunmore prophetically speaks. [132]