The Conquest: The Story of a Negro PioneerMicheaux, Oscar
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The Conquest: The Story of a Negro Pioneer
Micheaux, Oscar
African American pioneers -- Fiction; Autobiographical fiction; South Dakota -- Fiction; Western stories
I had learned that throughout these Dakotas and Nebraska, that other
lone colored men who had drifted from the haunts and homes of the race,
as I had--maybe discontented, as I had been--and had with time and
natural development, through the increase in the valuation of their
homesteads or other lands they had acquired, grown prosperous and had
finally, with hardly an exception, married into the white race. Even the
daughter of the only colored farmer between the Little Crow and Omaha
was only prevented from marrying a white man, at the altar, when it was
found the law of the state forbids it.
I could diagnose their condition by my own. Life in a new country is
always rough in the beginning. In the past it had taken ten and fifteen
years for a newly opened country to develop into a state of cultivation
and prosperity, that the Little Crow had in the four years.
At the time it had been opened to settlement, the reaction from the
effects of the dry years and hard times of 93-4 and 5 had set in and at
that time, with plenty of available capital, the early extension of the
railroad, and other advantages too numerous to mention, life had been
quite different for the settlers. Such advantages had not been the lot
of the homesteader twenty and thirty years before.
These people had no doubt been honorable and had intended to remain
loyal to their race, but long, hard years, lean crops, and the long,
lonesome days had changed them. It is easier to control the thoughts
than the emotions. The craving for love and understanding pervades the
very core of a human, and makes the mind reckless to even such a grave
matter as race loyalty. In most cases it had been years before these
people had the means and time to get away for a visit to their old
homes, while around them were the neighbors and friends of pioneer days,
and maybe, too, some girl had come into their lives--like this one had
into mine--who understood them and was kind and sympathetic. What
worried me most, however, even frightened me, was, that after marriage
and when their children had grown to manhood and womanhood, they, like
the Woodring family, had a terror of their race; disowning and denying
the blood that coursed through their veins; claiming to be of some
foreign descent; in fact, anything to hide or conceal the mixture of
Ethiopian. They looked on me with fear, sometimes contempt. Even the
mixed-blood Indians and negroes seemed to crave a marriage with the
whites.
Public-domain text, read in full here on John Shaqi.
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