The Conspiracy of Gianluigi Fieschi, or, Genoa in the sixteenth century.Celesia, Emanuele
History
The Conspiracy of Gianluigi Fieschi, or, Genoa in the sixteenth century.
Celesia, Emanuele
Fiéschi, Gian Luigi, conte di Lavagna, 1522-1547; Genoa (Italy) -- History
The arguments of Verrina overcame the doubts of the count, and
he resolved to proceed with the general plan then worked out. He
instructed Foderato to communicate to Trivulzio his desire that the
original compact with Gonzaga be observed in every particular. In the
meantime he came into closer relations with Paul III., by means of the
Pontiff’s nephew the cardinal; and to complete all his preparations he
resolved to go to Piacenza and confer with the duke.
It is of importance to observe that Fieschi, following the counsels of
Verrina, declined the proffer of French troops and galleys. Some paint
this friend of the count as a species of demon. They tell us that he
wished to murder the nobility and appropriate their goods, because he
was overwhelmed with debts, and to raise the count to the office of
Doge, or rather to make him the tyrant of Genoa. In truth, we find
these fables in all the historians, even in the least passionate and
partisan, who seem to have taken no pains to sift testimony, but to
have accepted the Spanish slanders without question.
In a city like Genoa, but recently deprived of the popular liberty
which she had enjoyed for centuries, the idea of destroying free
institutions could not have entered the brain of a sane politician.
Neither Verrina nor the count were so short-sighted as to believe that
an enterprise which the emperor, with the support of all the nobles,
had found impossible could be easily executed by them. The ancient
story is repeated in our times. The victors have written the history of
the vanquished with the sword.
This seems to us the place to describe an atrocious deed, which shows,
on the one hand, the great affection of the count for the members of
his family; and, on the other, how deeply he felt injuries and how
terribly he avenged them. The tragedy of which we now speak still
lives in tradition on the spot where it was enacted. We have drawn
the history of it from old documents, which agree in general with the
account written by Bandello, who received it from the lips of Catando
d’Arimini, an intimate friend of Gianluigi.[38]
Public-domain text, read in full here on John Shaqi.
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