The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
Having roused in his warlike listeners their native thirst for blood and
vengeance, he next addressed himself to their superstition, and told the
following tale. Its precise origin is not easy to determine. It is
possible that the Delaware prophet, mentioned in a former chapter, may
have had some part in it; or it might have been the offspring of Pontiac’s
heated imagination, during his period of fasting and dreaming. That he
deliberately invented it for the sake of the effect it would produce, is
the least probable conclusion of all; for it evidently proceeds from the
superstitious mind of an Indian, brooding upon the evil days in which his
lot was cast, and turning for relief to the mysterious Author of his
being. It is, at all events, a characteristic specimen of the Indian
legendary tales, and, like many of them, bears an allegoric significancy.
Yet he who endeavors to interpret an Indian allegory through all its
erratic windings and puerile inconsistencies, has undertaken no enviable
task.
“A Delaware Indian,” said Pontiac, “conceived an eager desire to learn
wisdom from the Master of Life; but, being ignorant where to find him, he
had recourse to fasting, dreaming, and magical incantations. By these
means it was revealed to him, that, by moving forward in a straight,
undeviating course, he would reach the abode of the Great Spirit. He told
his purpose to no one, and having provided the equipments of a
hunter,——gun, powder-horn, ammunition, and a kettle for preparing his
food,——he set out on his errand. For some time he journeyed on in high
hope and confidence. On the evening of the eighth day, he stopped by the
side of a brook at the edge of a meadow, where he began to make ready his
evening meal, when, looking up, he saw three large openings in the woods
before him, and three well-beaten paths which entered them. He was much
surprised; but his wonder increased, when, after it had grown dark, the
three paths were more clearly visible than ever. Remembering the important
object of his journey, he could neither rest nor sleep; and, leaving his
fire, he crossed the meadow, and entered the largest of the three
openings. He had advanced but a short distance into the forest, when a
bright flame sprang out of the ground before him, and arrested his steps.
In great amazement, he turned back, and entered the second path, where the
same wonderful phenomenon again encountered him; and now, in terror and
bewilderment, yet still resolved to persevere, he took the last of the
three paths. On this he journeyed a whole day without interruption, when
at length, emerging from the forest, he saw before him a vast mountain, of
dazzling whiteness. So precipitous was the ascent, that the Indian thought
it hopeless to go farther, and looked around him in despair: at that
moment, he saw, seated at some distance above, the figure of a beautiful
woman arrayed in white, who arose as he looked upon her, and thus accosted
Public-domain text, read in full here on John Shaqi.
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