The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
Early on the following morning, Monday, the ninth of May, the French
inhabitants went in procession to the principal church of the settlement,
which stood near the river bank, about half a mile above the fort. Having
heard mass, they all returned before eleven o’clock, without discovering
any signs that the Indians meditated an immediate act of hostility.
Scarcely, however, had they done so, when the common behind the fort was
once more thronged with Indians of all the four tribes; and Pontiac,
advancing from among the multitude, approached the gate. It was closed and
barred against him. He shouted to the sentinels, and demanded why he was
refused admittance. Gladwyn himself replied, that the great chief might
enter, if he chose, but that the crowd he had brought with him must remain
outside. Pontiac rejoined, that he wished all his warriors to enjoy the
fragrance of the friendly calumet. Gladwyn’s answer was more concise than
courteous, and imported that he would have none of his rabble in the fort.
Thus repulsed, Pontiac threw off the mask which he had worn so long. With
a grin of hate and rage, he turned abruptly from the gate, and strode
towards his followers, who, in great multitudes, lay flat upon the ground,
just beyond reach of gunshot. At his approach, they all leaped up and ran
off, “yelping,” in the words of an eye-witness, “like so many
devils.”[186]
Looking out from the loopholes, the garrison could see them running in a
body towards the house of an old English woman, who lived, with her
family, on a distant part of the common. They beat down the doors, and
rushed tumultuously in. A moment more, and the mournful scalp-yell told
the fate of the wretched inmates. Another large body ran, yelling, to the
river bank, and, leaping into their canoes, paddled with all speed to the
Isle au Cochon, where dwelt an Englishman, named Fisher, formerly a
sergeant of the regulars.
They soon dragged him from the hiding-place where he had sought refuge,
murdered him on the spot, took his scalp, and made great rejoicings over
this miserable trophy of brutal malice. On the following day, several
Canadians crossed over to the island to inter the body, which they
accomplished, as they thought, very effectually. Tradition, however,
relates, as undoubted truth, that when, a few days after, some of the
party returned to the spot, they beheld the pale hands of the dead man
thrust above the ground, in an attitude of eager entreaty. Having once
more covered the refractory members with earth, they departed, in great
wonder and awe; but what was their amazement, when, on returning a second
time, they saw the hands protruding as before. At this, they repaired in
horror to the priest, who hastened to the spot, sprinkled the grave with
holy water, and performed over it the neglected rites of burial.
Thenceforth, says the tradition, the corpse of the murdered soldier slept
in peace.[187]
Public-domain text, read in full here on John Shaqi.
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