The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
“The respite which sleep afforded me during the night was put an end to by
the return of morning. I was again on the rack of apprehension. At
sunrise, I heard the family stirring; and, presently after, Indian voices,
informing M. Langlade that they had not found my hapless self among the
dead, and they supposed me to be somewhere concealed. M. Langlade
appeared, from what followed, to be, by this time, acquainted with the
place of my retreat; of which, no doubt, he had been informed by his wife.
The poor woman, as soon as the Indians mentioned me, declared to her
husband, in the French tongue, that he should no longer keep me in his
house, but deliver me up to my pursuers; giving as a reason for this
measure, that, should the Indians discover his instrumentality in my
concealment, they might revenge it on her children, and that it was better
that I should die than they. M. Langlade resisted, at first, this sentence
of his wife, but soon suffered her to prevail, informing the Indians that
he had been told I was in his house; that I had come there without his
knowledge, and that he would put me into their hands. This was no sooner
expressed than he began to ascend the stairs, the Indians following upon
his heels.
“I now resigned myself to the fate with which I was menaced; and,
regarding every effort at concealment as vain, I rose from the bed, and
presented myself full in view to the Indians, who were entering the room.
They were all in a state of intoxication, and entirely naked, except about
the middle. One of them, named Wenniway, whom I had previously known, and
who was upwards of six feet in height, had his entire face and body
covered with charcoal and grease, only that a white spot, of two inches in
diameter, encircled either eye. This man, walking up to me, seized me,
with one hand, by the collar of the coat, while in the other he held a
large carving-knife, as if to plunge it into my breast; his eyes,
meanwhile, were fixed steadfastly on mine. At length, after some seconds
of the most anxious suspense, he dropped his arm, saying, ‘I won’t kill
you!’ To this he added, that he had been frequently engaged in wars
against the English, and had brought away many scalps; that, on a certain
occasion, he had lost a brother, whose name was Musinigon, and that I
should be called after him.
“A reprieve, upon any terms, placed me among the living, and gave me back
the sustaining voice of hope; but Wenniway ordered me downstairs, and
there informing me that I was to be taken to his cabin, where, and indeed
everywhere else, the Indians were all mad with liquor, death again was
threatened, and not as possible only, but as certain. I mentioned my fears
on this subject to M. Langlade, begging him to represent the danger to my
master. M. Langlade, in this instance, did not withhold his compassion;
and Wenniway immediately consented that I should remain where I was, until
he found another opportunity to take me away.”
Public-domain text, read in full here on John Shaqi.
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