The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
among the trees and bushes, rushed into the water, and seized upon the
canoe and prisoners. The astonished Ojibwas remonstrated in vain. The four
Englishmen were taken from them, and led in safety to the shore. Good will
to the prisoners, however, had by no means prompted the Ottawas to this
very unexpected proceeding. They were jealous and angry that the Ojibwas
should have taken the fort without giving them an opportunity to share in
the plunder; and they now took this summary mode of asserting their
rights.
The chiefs, however, shook Henry and his companions by the hand,
professing great good will, assuring them, at the same time, that the
Ojibwas were carrying them to the Isles du Castor merely to kill and eat
them. The four prisoners, the sport of so many changing fortunes, soon
found themselves embarked in an Ottawa canoe, and on their way back to
Michillimackinac. They were not alone. A flotilla of canoes accompanied
them, bearing a great number of Ottawa warriors; and before the day was
over, the whole had arrived at the fort. At this time, the principal
Ojibwa encampment was near the woods, in full sight of the landing-place.
Its occupants, astonished at this singular movement on the part of their
rivals, stood looking on in silent amazement, while the Ottawa warriors,
well armed, filed into the fort, and took possession of it.
This conduct is not difficult to explain, when we take into consideration
the peculiarities of the Indian character. Pride and jealousy are always
strong and active elements in it. The Ottawas deemed themselves insulted
because the Ojibwas had undertaken an enterprise of such importance
without consulting them, or asking their assistance. It may be added, that
the Indians of L’Arbre Croche were somewhat less hostile to the English
than the neighboring tribes; for the great influence of the priest Jonois
seems always to have been exerted on the side of peace.
The English prisoners looked upon the new-comers as champions and
protectors, and conceived hopes from their interference not destined to be
fully realized. On the morning after their arrival, the Ojibwa chiefs
invited the principal men of the Ottawas to hold a council with them, in a
building within the fort. They placed upon the floor a valuable present of
goods, which were part of the plunder they had taken; and their great
war-chief, Minavavana, who had conducted the attack, rose and addressed
the Ottawas.
Public-domain text, read in full here on John Shaqi.
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