The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
Though the Ottawas and Ojibwas had come to terms, they still looked on
each other with distrust, and it is said that the former never forgot the
slight that had been put upon them. The Ojibwas took the prisoners who had
been returned to them from the fort, and carried them to one of their
small villages, which stood near the shore, at no great distance to the
south-east. Among the other lodges was a large one, of the kind often seen
in Indian villages, erected for use on public occasions, such as dances,
feasts, or councils. It was now to serve as a prison. The soldiers were
bound together, two and two, and farther secured by long ropes tied round
their necks, and fastened to the pole which supported the lodge in the
centre. Henry and the other traders escaped this rigorous treatment. The
spacious lodge was soon filled with Indians, who came to look at their
captives, and gratify themselves by deriding and jeering at them. At the
head of the lodge sat the great war-chief Minavavana, side by side with
Henry’s master, Wenniway. Things had remained for some time in this
position, when Henry observed an Indian stooping to enter at the low
aperture which served for a door, and, to his great joy, recognized his
friend and brother, Wawatam, whom he had last seen on the day before the
massacre. Wawatam said nothing; but, as he passed the trader, he shook him
by the hand, in token of encouragement, and, proceeding to the head of the
lodge, sat down with Wenniway and the war-chief. After he had smoked with
them for a while in silence, he rose and went out again. Very soon he came
back, followed by his squaw, who brought in her hands a valuable present,
which she laid at the feet of the two chiefs. Wawatam then addressed them
in the following speech:——
“Friends and relations, what is it that I shall say? You know what I feel.
You all have friends, and brothers, and children, whom as yourselves you
love; and you,——what would you experience, did you, like me, behold your
dearest friend——your brother——in the condition of a slave; a slave,
exposed every moment to insult, and to menaces of death? This case, as
you all know, is mine. See there, [pointing to Henry,] my friend and
brother among slaves,——himself a slave!
“You all well know that, long before the war began, I adopted him as my
brother. From that moment he became one of my family, so that no change of
circumstances could break the cord which fastened us together.
“He is my brother; and because I am your relation, he is therefore your
relation too; and how, being your relation, can he be your slave?
Public-domain text, read in full here on John Shaqi.
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