The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
In many an Indian village, the women cut away their hair, gashed their
limbs with knives, and uttered their dismal howlings of lamentation for
the fallen. Yet, though surprised and dispirited, the rage of the Indians
was too deep to be quenched, even by so signal a reverse; and their
outrages upon the frontier were resumed with unabated ferocity. Fort Pitt,
however, was effectually relieved; while the moral effect of the victory
enabled the frontier settlers to encounter the enemy with a spirit which
would have been wanting, had Bouquet sustained a defeat.
CHAPTER XXI.
1763.
THE IROQUOIS.——AMBUSCADE OF THE DEVIL’S HOLE.
While Bouquet was fighting the battle of Bushy Run, and Dalzell making his
fatal sortie against the camp of Pontiac, Sir William Johnson was engaged
in the more pacific yet more important task of securing the friendship and
alliance of the Six Nations. After several preliminary conferences, he
sent runners throughout the whole confederacy to invite deputies of the
several tribes to meet him in council at Johnson Hall. The request was not
declined. From the banks of the Mohawk; from the Oneida, Cayuga, and
Tuscarora villages; from the valley of Onondaga, where, from immemorial
time, had burned the great council-fire of the confederacy,——came chiefs
and warriors, gathering to the place of meeting. The Senecas alone, the
warlike tenants of the Genesee valley, refused to attend; for they were
already in arms against the English. Besides the Iroquois, deputies came
from the tribes dwelling along the St. Lawrence, and within the settled
parts of Canada.
The council opened on the seventh of September. Despite their fair words,
their attachment was doubtful; but Sir William Johnson, by a dexterous
mingling of reasoning, threats, and promises, allayed their discontent,
and banished the thoughts of war. They winced, however, when he informed
them that, during the next season, an English army must pass through their
country, on its way to punish the refractory tribes of the West. “Your
foot is broad and heavy,” said the speaker from Onondaga; “take care that
you do not tread on us.” Seeing the improved temper of his auditory,
Johnson was led to hope for some farther advantage than that of mere
neutrality. He accordingly urged the Iroquois to take up arms against the
hostile tribes, and concluded his final harangue with the following
figurative words: “I now deliver you a good English axe, which I desire
you will give to the warriors of all your nations, with directions to use
it against these covenant-breakers, by cutting off the bad links which
have sullied the chain of friendship.”
Public-domain text, read in full here on John Shaqi.
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