The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
Within two or three weeks after the war had broken out, the older towns
and settlements of Pennsylvania were crowded with refugees from the
deserted frontier, reduced, in many cases, to the extremity of
destitution.[335] Sermons were preached in their behalf at Philadelphia;
the religious societies united for their relief, and liberal contributions
were added by individuals. While private aid was thus generously bestowed
upon the sufferers, the government showed no such promptness in arresting
the public calamity. Early in July, Governor Hamilton had convoked the
Assembly, and, representing the distress of the borders, had urged them to
take measures of defence.[336] But the provincial government of
Pennsylvania was more conducive to prosperity in time of peace than to
efficiency in time of war. The Quakers, who held a majority in the
Assembly, were from principle and practice the reverse of warlike, and,
regarding the Indians with a blind partiality, were reluctant to take
measures against them. Proud, and with some reason, of the justice and
humanity which had marked their conduct towards the Indian race, they had
learned to regard themselves as its advocates and patrons, and their zeal
was greatly sharpened by opposition and political prejudice. They now
pretended that the accounts from the frontier were grossly exaggerated;
and, finding this ground untenable, they alleged, with better show of
reason, that the Indians were driven into hostility by the ill-treatment
of the proprietaries and their partisans. They recognized, however, the
necessity of defensive measures, and accordingly passed a bill for raising
and equipping a force of seven hundred men, to be composed of frontier
farmers, and to be kept in pay only during the time of harvest. They were
not to leave the settled parts of the province to engage in offensive
operations of any kind, nor even to perform garrison duty; their sole
object being to enable the people to gather in their crops unmolested.
This force was divided into numerous small detached parties, who were
stationed here and there at farm-houses and hamlets on both sides of the
Susquehanna, with orders to range the woods daily from post to post, thus
forming a feeble chain of defence across the whole frontier. The two
companies assigned to Lancaster County were placed under the command of a
clergyman, John Elder, pastor of the Presbyterian Church of Paxton; a man
of worth and education, and held in great respect upon the borders. He
discharged his military functions with address and judgment, drawing a
cordon of troops across the front of the county, and preserving the
inhabitants free from attack for a considerable time.[337]
Public-domain text, read in full here on John Shaqi.
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