The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
They mustered under their popular leaders, prominent among whom was
Matthew Smith, who had led the murderers at Conestoga; and, towards the
end of January, took the road to Philadelphia, in force variously
estimated at from five hundred to fifteen hundred men. Their avowed
purpose was to kill the Moravian Indians; but what vague designs they may
have entertained to change the government, and eject the Quakers from a
share in it, must remain a matter of uncertainty. Feeble as they were in
numbers, their enterprise was not so hopeless as might at first appear,
for they counted on aid from the mob of the city, while a numerous party,
comprising the members of the Presbyterian sect, were expected to give
them secret support, or at least to stand neutral in the quarrel. The
Quakers, who were their most determined enemies, could not take arms
against them without glaring violation of the principles which they had so
often and loudly professed; and even should they thus fly in the face of
conscience, the warlike borderers would stand in little fear of such
unpractised warriors. They pursued their march in high confidence,
applauded by the inhabitants, and hourly increasing in numbers.
Startling rumors of the danger soon reached Philadelphia, spreading alarm
among the citizens. The Quakers, especially, had reason to fear, both for
themselves and for the Indians, of whom it was their pride to be esteemed
the champions. These pacific sectaries found themselves in a new and
embarrassing position, for hitherto they had been able to assert their
principles at no great risk to person or property. The appalling tempest,
which, during the French war, had desolated the rest of the province, had
been unfelt near Philadelphia; and while the inhabitants to the westward
had been slaughtered by hundreds, scarcely a Quaker had been hurt. Under
these circumstances, the aversion of the sect to warlike measures had been
a fruitful source of difficulty. It is true that, on several occasions,
they had voted supplies for the public defence; but unwilling to place on
record such a testimony of inconsistency, they had granted the money, not
for the avowed purpose of raising and arming soldiers, but under the title
of a gift to the crown.[375] They were now to be deprived of even this
poor subterfuge, and subjected to the dilemma of suffering their friends
to be slain and themselves to be plundered, or openly appealing to arms.
Public-domain text, read in full here on John Shaqi.
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