The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
Although so many had attended the meeting, there were still numerous
tribes, and portions of tribes, who maintained a rancorous, unwavering
hostility. The Delawares and Shawanoes, however, against whom Bouquet,
with the army of the south, was then in the act of advancing, sent a
message to the effect, that, though they had no fear of the English, and
though they regarded them as old women, and held them in contempt, yet,
out of pity for their sufferings, they were willing to treat of peace. To
this insolent missive Johnson made no answer; and, indeed, those who sent
it were, at this very time, renewing the bloody work of the preceding year
along the borders of Pennsylvania and Virginia. The Senecas, that numerous
and warlike people, to whose savage enmity were to be ascribed the
massacre at the Devil’s Hole, and other disasters of the last summer, had
recently made a preliminary treaty with Sir William Johnson, and at the
same time pledged themselves to appear at Niagara to ratify and complete
it. They broke their promise; and it soon became known that they had
leagued themselves with a large band of hostile Delawares, who had visited
their country. Upon this, a messenger was sent to them, threatening that,
unless they instantly came to Niagara, the English would march upon them
and burn their villages. The menace had full effect; and a large body of
these formidable warriors appeared at the English camp, bringing fourteen
prisoners, besides several deserters and runaway slaves. A peace was
concluded, on condition that they should never again attack the English,
and that they should cede to the British crown a strip of land, between
the Lakes Erie and Ontario, four miles in width, on both sides of the
River, or Strait, of Niagara.[404] A treaty was next made with a
deputation of Wyandots from Detroit, on condition of the delivery of
prisoners, and the preservation of friendship for the future.
Councils were next held, in turn, with each of the various tribes
assembled around the fort, some of whom craved forgiveness for the hostile
acts they had committed, and deprecated the vengeance of the English;
while others alleged their innocence, urged their extreme wants and
necessities, and begged that English traders might once more be allowed to
visit them. The council-room in the fort was crowded from morning till
night; and the wearisome formalities of such occasions, the speeches made
and replied to, and the final shaking of hands, smoking of pipes, and
serving out of whiskey, engrossed the time of the superintendent for many
successive days.
Public-domain text, read in full here on John Shaqi.
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