The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
“My brother,” he said, addressing Bradstreet, “last year God forsook us.
God has now opened our eyes, and we desire to be heard. It is God’s will
our hearts are altered. It was God’s will you had such fine weather to
come to us. It is God’s will also there should be peace and tranquillity
over the face of the earth and of the waters.”
Having delivered this exordium, Wasson frankly confessed that the tribes
which he represented were all justly chargeable with the war, and now
deeply regretted their delinquency. It is common with Indians, when
accused of acts of violence, to lay the blame upon the unbridled
recklessness of their young warriors; and this excuse is often perfectly
sound and valid; but since, in the case of a premeditated and
long-continued war, it was glaringly inadmissible, they now reversed the
usual course, and made scapegoats of the old chiefs and warriors, who, as
they declared, had led the people astray by sinister counsel and bad
example.[412]
Bradstreet would grant peace only on condition that they should become
subjects of the King of England, and acknowledge that he held over their
country a sovereignty as ample and complete as over any other part of his
dominions. Nothing could be more impolitic and absurd than this demand.
The smallest attempt at an invasion of their liberties has always been
regarded by the Indians with extreme jealousy, and a prominent cause of
the war had been an undue assumption of authority on the part of the
English. This article of the treaty, could its purport have been fully
understood, might have kindled afresh the quarrel which it sought to
extinguish; but happily not a savage present was able to comprehend it.
Subjection and sovereignty are ideas which never enter into the mind of an
Indian, and therefore his language has no words to express them. Most of
the western tribes, it is true, had been accustomed to call themselves
children of the King of France; but the words were a mere compliment,
conveying no sense of any political relation whatever. Yet it was solely
by means of this harmless metaphor that the condition in question could be
explained to the assembled chiefs. Thus interpreted, it met with a ready
assent; since, in their eyes, it involved no concession beyond a mere
unmeaning change of forms and words. They promised, in future, to call the
English king father, instead of brother; unconscious of any obligation
which so trifling a change could impose, and mentally reserving a full
right to make war on him or his people, whenever it should suit their
convenience. When Bradstreet returned from his expedition, he boasted that
he had reduced the tribes of Detroit to terms of more complete submission
than any other Indians had ever before yielded; but the truth was soon
detected and exposed by those conversant with Indian affairs.[413]
Public-domain text, read in full here on John Shaqi.
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